በዚህ ቋንቋ ገና ትርጉም የለም፤ English እየታየ ነው።
2
And Daniel requested of the king, and he appointed Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon; but Daniel was in the gate of the king.
Miqra according to the Masorah · ፈቃድ: CC BY-SA · ምንጭ
The Holy Scriptures: A New Translation (JPS 1917) · ፈቃድ: Public Domain · ምንጭ
ቃል በቃል (Hebrew → English · Strong’s)
- עָנֵ֤הʻănâhto eye or to heed
- מַלְכָּא֙meleka king
- וְאָמַ֔רʼămarto say
- מִןmina part of
- יַצִּיב֙yatstsîybfixed
- יָדַ֣עyᵉdaʻto know
- אֲנָ֔הʼănâʼI
- דִּ֥יdîythat
- עִדָּנָ֖אʻiddâna set time
- אַנְתּ֣וּןʼantûwnye
- זָבְנִ֑יןzᵉbanto acquire by purchase
- כָּלkôlthe whole
- קֳבֵל֙qᵉbêlin front of
- דִּ֣יdîythat
- חֲזֵית֔וֹןchăzâʼto gaze upon
- דִּ֥יdîythat
- אַזְדָּ֖אʼăzâdfirm
- מִנִּ֥יmina part of
- מִלְּתָֽאmillâha word
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Daniel 2:8 in every translation
עברית · Miqra according to the Masorah
עָנֵ֤ה מַלְכָּא֙ וְאָמַ֔ר מִן־יַצִּיב֙ יָדַ֣ע אֲנָ֔ה דִּ֥י עִדָּנָ֖א אַנְתּ֣וּן זָבְנִ֑ין כׇּל־קֳבֵל֙ דִּ֣י חֲזֵית֔וֹן דִּ֥י אַזְדָּ֖א מִנִּ֥י מִלְּתָֽא׃
ፈቃድ: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
The king answered and said: ‘I know of a truth that ye would gain time, inasmuch as ye see the thing is certain with me,
ፈቃድ: Public Domain
עברית · Tanach with Ta'amei Hamikra
עָנֵ֤ה מַלְכָּא֙ וְאָמַ֔ר מִן־יַצִּיב֙ יָדַ֣ע אֲנָ֔ה דִּ֥י עִדָּנָ֖א אַנְתּ֣וּן זָבְנִ֑ין כָּל־קֳבֵל֙ דִּ֣י חֲזֵית֔וֹן דִּ֥י אַזְדָּ֖א מִנִּ֥י מִלְּתָֽא׃
ፈቃድ: Public Domain
עברית · Tanach with Text Only
ענה מלכא ואמר מן יציב ידע אנה די עדנא אנתון זבנין כל קבל די חזיתון די אזדא מני מלתא
ፈቃድ: Public Domain
עברית · Tanach with Nikkud
עָנֵה מַלְכָּא וְאָמַר מִן־יַצִּיב יָדַע אֲנָה דִּי עִדָּנָא אַנְתּוּן זָבְנִין כָּל־קֳבֵל דִּי חֲזֵיתוֹן דִּי אַזְדָּא מִנִּי מִלְּתָא׃
ፈቃድ: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
The king answered and said: I know for a certainty that this time you are relegated [to death] for you see that the thing has gone forth from me [and yet you ask me a second time.]
ፈቃድ: CC BY
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
האָט זיך אָפּגערופֿן דער מלך און האָט געזאָגט: געװיס פֿאַרשטײ איך אַז איר װילט געװינען צײַט, װײַל איר זעט אַז די זאַך איז בײַ מיר פֿעסט,
ፈቃድ: Public Domain
עברית · Biblical Aramaic into Hebrew, Rabbi Dan Be'eri, 2004
עוֹנֶה הַמֶּלֶךְ וְאוֹמֵר: עַל נָכוֹן יוֹדֵעַ אֲנִי, שֶׁזְּמַן אַתֶּם קוֹנִים, מִפְּנֵי שֶׁרְאִיתֶם, שֶׁמְּאֻמָת מִמֶּנִּי הַדָּבָר.
ፈቃድ: CC BY-SA
עברית · Tanakh im Beur Chadash, S.L. Gordon, 1933
עוֹנֶה הַמֶּלֶךְ וְאוֹמֵר: נָכוֹן יוֹדֵעַ אָנֹכִי, כִּי זְמַן אַתֶּם קוֹנִים, כָּל־עֻמַּת שֶׁרְאִיתֶם כִּי וַדַּאי מֵאִתִּי הַדָּבָר.
ፈቃድ: CC BY-SA
Français · Bible du Rabbinat 1899 [fr]
A cela le roi répliqua: "Je sais parfaitement que vous voulez gagner du temps, parce que vous voyez que ma résolution est bien arrêtée.
ፈቃድ: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Da meinte der König: Mit Gewissheit nehme ich wahr, dass ihr Zeit gewinnen wollt, weil ihr sehet, dass mir die Sache entgangen ist [ihr wollt euch also etwas ausdenken].
ፈቃድ: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
La reĝo diris: Mi scias bone, ke vi deziras gajni tempon, ĉar vi vidas, ke la afero malaperis el mia memoro.
ፈቃድ: Public Domain
Commentary on Daniel 2:8
Rashi
English
in truth, I know [as translated,] in truth, I know.
truth Aram. יַצִיב, a true and permanent thing.
that this time you are doomed Aram. דִּי עִדָּנָא אַנְתוּן זַבְנִין, that this time you are delivered to death.
because you see because you see that the matter escaped me, but you repeatedly ask me to tell you.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · ፈቃድ: CC-BY · Full commentary on Sefaria
Ibn Ezra
English
[Daniel 2:8] ʿAneh malka (עָנֵה מַלְכָּא - Answered the king): [The king says:] Truly (min yatziv - מִן־יַצִּיב, lit. "from certainty") I know that you are buying time (ʿiddana antun zavnin - עִדָּנָא אַנְתּוּן זָבְנִין). The meaning is: you are delaying the hour/stalling. This is because (kol kovel di - כָּל־קֳבֵל דִּי) you saw that the word/decree (mill'ta - מִלְּתָא) is established/certain (azda - אַזְדָּא) from me. And it [the decree] is: "If you do not make the dream known to me, your sentence (dat'khon - דָּתְכוֹן) is one" [cf. Daniel 2:9] – the sentence (ha-dat - הַדָּת) that I gave, that you will be killed. And the Dalet (ד) of [the word] hizdaminton (הִזְדַּמִּנְתּוּן - "you have prepared/agreed upon" [found in Daniel 2:9]) [stands] instead of the Tav (ת) of the Hitpael conjugation [due to assimilation]. And Rabbi Marinus said: that similarly the word hizzakku (הִזַּכּוּ - "cleanse yourselves," Isaiah 1:16) is like hizdakku (הִזְדַּכּוּ - hypothetical form). But it is not plausible for it (hizzakku) to be from the Nifal conjugation because of the dagesh [strong dot] in the Khaf (כּ). And Rabbi Moshe [ibn Gikatilla] HaKohen Sefardi said: that it (hizzakku) is the Hitpael conjugation, and the dagesh in the Zayin (זּ) is due to the assimilation of the Tav (ת) [meaning the original form was hithzakku (הִתְזַכּוּ)]. And this is correct in my eyes.
Sefaria Community Translation · ፈቃድ: CC0 · Full commentary on Sefaria