Deuteronomy 13:10

The Holy Scriptures: A New Translation (JPS 1917)

በዚህ ቋንቋ ገና ትርጉም የለም፤ English እየታየ ነው።

13

1 אֵ֣ת כׇּל־הַדָּבָ֗ר אֲשֶׁ֤ר אָנֹכִי֙ מְצַוֶּ֣ה אֶתְכֶ֔ם אֹת֥וֹ תִשְׁמְר֖וּ לַעֲשׂ֑וֹת לֹא־תֹסֵ֣ף עָלָ֔יו וְלֹ֥א תִגְרַ֖ע מִמֶּֽנּוּ׃ {פ}
All this word which I command you, that shall ye observe to do; thou shalt not add thereto, nor diminish from it.

2 כִּֽי־יָק֤וּם בְּקִרְבְּךָ֙ נָבִ֔יא א֖וֹ חֹלֵ֣ם חֲל֑וֹם וְנָתַ֥ן אֵלֶ֛יךָ א֖וֹת א֥וֹ מוֹפֵֽת׃ If there arise in the midst of thee a prophet, or a dreamer of dreams—and he give thee a sign or a wonder,

3 וּבָ֤א הָאוֹת֙ וְהַמּוֹפֵ֔ת אֲשֶׁר־דִּבֶּ֥ר אֵלֶ֖יךָ לֵאמֹ֑ר נֵֽלְכָ֞ה אַחֲרֵ֨י אֱלֹהִ֧ים אֲחֵרִ֛ים אֲשֶׁ֥ר לֹֽא־יְדַעְתָּ֖ם וְנׇֽעׇבְדֵֽם׃ and the sign or the wonder come to pass, whereof he spoke unto thee—saying: ‘Let us go after other gods, which thou hast not known, and let us serve them’;

4 לֹ֣א תִשְׁמַ֗ע אֶל־דִּבְרֵי֙ הַנָּבִ֣יא הַה֔וּא א֛וֹ אֶל־חוֹלֵ֥ם הַחֲל֖וֹם הַה֑וּא כִּ֣י מְנַסֶּ֞ה יְהֹוָ֤ה אֱלֹֽהֵיכֶם֙ אֶתְכֶ֔ם לָדַ֗עַת הֲיִשְׁכֶ֤ם אֹֽהֲבִים֙ אֶת־יְהֹוָ֣ה אֱלֹהֵיכֶ֔ם בְּכׇל־לְבַבְכֶ֖ם וּבְכׇל־נַפְשְׁכֶֽם׃ thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams; for the LORD your God putteth you to proof, to know whether ye do love the LORD your God with all your heart and with all your soul.

5 אַחֲרֵ֨י יְהֹוָ֧ה אֱלֹהֵיכֶ֛ם תֵּלֵ֖כוּ וְאֹת֣וֹ תִירָ֑אוּ וְאֶת־מִצְוֺתָ֤יו תִּשְׁמֹ֙רוּ֙ וּבְקֹל֣וֹ תִשְׁמָ֔עוּ וְאֹת֥וֹ תַעֲבֹ֖דוּ וּב֥וֹ תִדְבָּקֽוּן׃ After the LORD your God shall ye walk, and Him shall ye fear, and His commandments shall ye keep, and unto His voice shall ye hearken, and Him shall ye serve, and unto Him shall ye cleave.

6 וְהַנָּבִ֣יא הַה֡וּא א֣וֹ חֹלֵם֩ הַחֲל֨וֹם הַה֜וּא יוּמָ֗ת כִּ֣י דִבֶּר־סָ֠רָ֠ה עַל־יְהֹוָ֨ה אֱלֹֽהֵיכֶ֜ם הַמּוֹצִ֥יא אֶתְכֶ֣ם ׀ מֵאֶ֣רֶץ מִצְרַ֗יִם וְהַפֹּֽדְךָ֙ מִבֵּ֣ית עֲבָדִ֔ים לְהַדִּֽיחֲךָ֙ מִן־הַדֶּ֔רֶךְ אֲשֶׁ֧ר צִוְּךָ֛ יְהֹוָ֥ה אֱלֹהֶ֖יךָ לָלֶ֣כֶת בָּ֑הּ וּבִֽעַרְתָּ֥ הָרָ֖ע מִקִּרְבֶּֽךָ׃ {ס} And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken perversion against the LORD your God, who brought you out of the land of Egypt, and redeemed thee out of the house of bondage, to draw thee aside out of the way which the LORD thy God commanded thee to walk in. So shalt thou put away the evil from the midst of thee.

7 כִּ֣י יְסִֽיתְךָ֡ אָחִ֣יךָ בֶן־אִ֠מֶּ֠ךָ אֽוֹ־בִנְךָ֨ אֽוֹ־בִתְּךָ֜ א֣וֹ ׀ אֵ֣שֶׁת חֵיקֶ֗ךָ א֧וֹ רֵֽעֲךָ֛ אֲשֶׁ֥ר כְּנַפְשְׁךָ֖ בַּסֵּ֣תֶר לֵאמֹ֑ר נֵֽלְכָ֗ה וְנַֽעַבְדָה֙ אֱלֹהִ֣ים אֲחֵרִ֔ים אֲשֶׁר֙ לֹ֣א יָדַ֔עְתָּ אַתָּ֖ה וַאֲבֹתֶֽיךָ׃ If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, that is as thine own soul, entice thee secretly, saying: 'Let us go and serve other gods,' which thou hast not known, thou, nor thy fathers;

8 מֵאֱלֹהֵ֣י הָֽעַמִּ֗ים אֲשֶׁר֙ סְבִיבֹ֣תֵיכֶ֔ם הַקְּרֹבִ֣ים אֵלֶ֔יךָ א֖וֹ הָרְחֹקִ֣ים מִמֶּ֑ךָּ מִקְצֵ֥ה הָאָ֖רֶץ וְעַד־קְצֵ֥ה הָאָֽרֶץ׃ of the gods of the peoples that are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;

9 לֹא־תֹאבֶ֣ה ל֔וֹ וְלֹ֥א תִשְׁמַ֖ע אֵלָ֑יו וְלֹא־תָח֤וֹס עֵֽינְךָ֙ עָלָ֔יו וְלֹֽא־תַחְמֹ֥ל וְלֹֽא־תְכַסֶּ֖ה עָלָֽיו׃ thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him;

10 כִּ֤י הָרֹג֙ תַּֽהַרְגֶ֔נּוּ יָ֥דְךָ֛ תִּֽהְיֶה־בּ֥וֹ בָרִֽאשׁוֹנָ֖ה לַהֲמִית֑וֹ וְיַ֥ד כׇּל־הָעָ֖ם בָּאַחֲרֹנָֽה׃ but thou shalt surely kill him; thy hand shall be first upon him to put him to death, and afterwards the hand of all the people.

11 וּסְקַלְתּ֥וֹ בָאֲבָנִ֖ים וָמֵ֑ת כִּ֣י בִקֵּ֗שׁ לְהַדִּֽיחֲךָ֙ מֵעַל֙ יְהֹוָ֣ה אֱלֹהֶ֔יךָ הַמּוֹצִיאֲךָ֛ מֵאֶ֥רֶץ מִצְרַ֖יִם מִבֵּ֥ית עֲבָדִֽים׃ And thou shalt stone him with stones, that he die; because he hath sought to draw thee away from the LORD thy God, who brought thee out of the land of Egypt, out of the house of bondage.

12 וְכׇ֨ל־יִשְׂרָאֵ֔ל יִשְׁמְע֖וּ וְיִֽרָא֑וּן וְלֹֽא־יוֹסִ֣פוּ לַעֲשׂ֗וֹת כַּדָּבָ֥ר הָרָ֛ע הַזֶּ֖ה בְּקִרְבֶּֽךָ׃ {ס} And all Israel shall hear, and fear, and shall do no more any such wickedness as this is in the midst of thee.

13 כִּֽי־תִשְׁמַ֞ע בְּאַחַ֣ת עָרֶ֗יךָ אֲשֶׁר֩ יְהֹוָ֨ה אֱלֹהֶ֜יךָ נֹתֵ֥ן לְךָ֛ לָשֶׁ֥בֶת שָׁ֖ם לֵאמֹֽר׃ If thou shalt hear tell concerning one of thy cities, which the LORD thy God giveth thee to dwell there, saying:

14 יָצְא֞וּ אֲנָשִׁ֤ים בְּנֵֽי־בְלִיַּ֙עַל֙ מִקִּרְבֶּ֔ךָ וַיַּדִּ֛יחוּ אֶת־יֹשְׁבֵ֥י עִירָ֖ם לֵאמֹ֑ר נֵלְכָ֗ה וְנַעַבְדָ֛ה אֱלֹהִ֥ים אֲחֵרִ֖ים אֲשֶׁ֥ר לֹא־יְדַעְתֶּֽם׃ ’Certain base fellows are gone out from the midst of thee, and have drawn away the inhabitants of their city, saying: Let us go and serve other gods, which ye have not known’;

15 וְדָרַשְׁתָּ֧ וְחָקַרְתָּ֛ וְשָׁאַלְתָּ֖ הֵיטֵ֑ב וְהִנֵּ֤ה אֱמֶת֙ נָכ֣וֹן הַדָּבָ֔ר נֶעֶשְׂתָ֛ה הַתּוֹעֵבָ֥ה הַזֹּ֖את בְּקִרְבֶּֽךָ׃ then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought in the midst of thee;

16 הַכֵּ֣ה תַכֶּ֗ה אֶת־יֹ֥שְׁבֵ֛י הָעִ֥יר הַהִ֖וא לְפִי־חָ֑רֶב הַחֲרֵ֨ם אֹתָ֧הּ וְאֶת־כׇּל־אֲשֶׁר־בָּ֛הּ וְאֶת־בְּהֶמְתָּ֖הּ לְפִי־חָֽרֶב׃ thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein and the cattle thereof, with the edge of the sword.

17 וְאֶת־כׇּל־שְׁלָלָ֗הּ תִּקְבֹּץ֮ אֶל־תּ֣וֹךְ רְחֹבָהּ֒ וְשָׂרַפְתָּ֨ בָאֵ֜שׁ אֶת־הָעִ֤יר וְאֶת־כׇּל־שְׁלָלָהּ֙ כָּלִ֔יל לַיהֹוָ֖ה אֱלֹהֶ֑יךָ וְהָיְתָה֙ תֵּ֣ל עוֹלָ֔ם לֹ֥א תִבָּנֶ֖ה עֽוֹד׃ And thou shalt gather all the spoil of it into the midst of the broad place thereof, and shall burn with fire the city, and all the spoil thereof every whit, unto the LORD thy God; and it shall be a heap for ever; it shall not be built again.

18 וְלֹֽא־יִדְבַּ֧ק בְּיָדְךָ֛ מְא֖וּמָה מִן־הַחֵ֑רֶם לְמַ֩עַן֩ יָשׁ֨וּב יְהֹוָ֜ה מֵחֲר֣וֹן אַפּ֗וֹ וְנָֽתַן־לְךָ֤ רַחֲמִים֙ וְרִֽחַמְךָ֣ וְהִרְבֶּ֔ךָ כַּאֲשֶׁ֥ר נִשְׁבַּ֖ע לַאֲבֹתֶֽיךָ׃ And there shall cleave nought of the devoted thing to thy hand, that the LORD may turn from the fierceness of His anger, and show thee mercy, and have compassion upon thee, and multiply thee, as He hath sworn unto thy fathers;

19 כִּ֣י תִשְׁמַ֗ע בְּקוֹל֙ יְהֹוָ֣ה אֱלֹהֶ֔יךָ לִשְׁמֹר֙ אֶת־כׇּל־מִצְוֺתָ֔יו אֲשֶׁ֛ר אָנֹכִ֥י מְצַוְּךָ֖ הַיּ֑וֹם לַעֲשׂוֹת֙ הַיָּשָׁ֔ר בְּעֵינֵ֖י יְהֹוָ֥ה אֱלֹהֶֽיךָ׃ {ס} when thou shalt hearken to the voice of the LORD thy God, to keep all His commandments which I command thee this day, to do that which is right in the eyes of the LORD thy God.

Miqra according to the Masorah · ፈቃድ: CC BY-SA · ምንጭ
The Holy Scriptures: A New Translation (JPS 1917) · ፈቃድ: Public Domain · ምንጭ

ቃል በቃል (Hebrew → English · Strong’s)

כִּ֤יkîyvery widely used as a relative conjuncti
הָרֹג֙hâragto smite with deadly intent
תַּֽהַרְגֶ֔נּוּhâragto smite with deadly intent
יָֽדְךָ֛yâda hand (the open one (indicating power
תִּֽהְיֶהhâyâhto exist
בּ֥וֹ
בָרִֽאשׁוֹנָ֖הriʼshôwnfirst
לַהֲמִית֑וֹmûwthto die
וְיַ֥דyâda hand (the open one (indicating power
כָּלkôlthe whole
הָעָ֖םʻama people
בָּאַחֲרֹנָֽהʼachărôwnhinder

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Deuteronomy 13:10 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

For you must surely execute him. Let your hand strike him first to execute him, and the hand of the entire people afterward.

ፈቃድ: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

But kill shall you kill him [If he has left beth-din acquitted, return him for conviction; if he has left beth-din convicted, do not return him for acquittal.] Your hand shall be against him first to put him to death, and the hand of all the people afterwards. [It is a mitzvah for the one incited to put him to death; if he does not die by his hand, he is to die by the hand of others.]

ፈቃድ: CC BY

עברית · Miqra according to the Masorah

כִּ֤י הָרֹג֙ תַּֽהַרְגֶ֔נּוּ יָ֥דְךָ֛ תִּֽהְיֶה־בּ֥וֹ בָרִֽאשׁוֹנָ֖ה לַהֲמִית֑וֹ וְיַ֥ד כׇּל־הָעָ֖ם בָּאַחֲרֹנָֽה׃

ፈቃድ: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

but thou shalt surely kill him; thy hand shall be first upon him to put him to death, and afterwards the hand of all the people.

ፈቃድ: Public Domain

עברית · Tanach with Ta'amei Hamikra

כִּ֤י הָרֹג֙ תַּֽהַרְגֶ֔נּוּ יָֽדְךָ֛ תִּֽהְיֶה־בּ֥וֹ בָרִֽאשׁוֹנָ֖ה לַהֲמִית֑וֹ וְיַ֥ד כָּל־הָעָ֖ם בָּאַחֲרֹנָֽה׃

ፈቃድ: Public Domain

עברית · Tanach with Text Only

כי הרג תהרגנו ידך תהיה בו בראשונה להמיתו ויד כל העם באחרנה

ፈቃድ: Public Domain

עברית · Tanach with Nikkud

כִּי הָרֹג תַּהַרְגֶנּוּ יָדְךָ תִּהְיֶה־בּוֹ בָרִאשׁוֹנָה לַהֲמִיתוֹ וְיַד כָּל־הָעָם בָּאַחֲרֹנָה׃

ፈቃድ: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

נײַערט הרגען זאָלסטו אים הרגען; דײַן האַנט זאָל זײַן אױף אים די ערשטע אים צו טײטן, און דערנאָך די האַנט פֿון גאַנצן פֿאָלק.

ፈቃድ: CC0

Français · Bible du Rabbinat 1899 [fr]

au contraire, tu devras le faire périr! Ta main le frappera la première pour qu’il meure, et la main de tout le peuple ensuite.

ፈቃድ: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Lecz zabić, zabijesz go; ręka twoja będzie na nim pierwsza, aby go uśmiercić, a ręka całego ludu - potém;

ፈቃድ: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Sondern umbringen sollst du ihn, deine Hand sei zuerst an ihm, ihn zu töten, und die Hand des ganzen Volkes zuletzt.

ፈቃድ: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

sed mortigu lin; via mano devas esti sur li la unua, por mortigi lin, kaj la manoj de la tuta popolo poste.

ፈቃድ: Public Domain

Commentary on Deuteronomy 13:10

Rashi

עברית

כי הרג תהרגנו. אם יצא מבית דין זכאי, החזירהו לחובה יצא מבית דין חיב, אל תחזירהו לזכות:

ידך תהיה בו בראשונה. מצוה ביד הנסת להמיתו לא מת בידו, ימות ביד אחרים, שנאמר ויד כל העם וגו':

On Your Way · ፈቃድ: Public Domain · Full commentary on Sefaria

Targum Jonathan

English

but killing you shall kill him; your hand shall be the first upon him to slay him, and afterwards the hand of all the people;

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · ፈቃድ: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

Let your hand be first Were it not for the tradition, it would seem that this is addressed to each one of the witnesses [cf. 17: 7] [the halakha [Sanhedrin 67a] is that it is the witnesses who begin the stoning, not the people subjected to the enticement, whenever they are distinct from one another — Translator].

Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · ፈቃድ: CC-BY · Full commentary on Sefaria

Rashbam

English

כי הרג תהרגנו, the word כי means אלא, but, i.e. but be sure to execute him.

Eliyahu Munk, HaChut Hameshulash · ፈቃድ: CC-BY · Full commentary on Sefaria