በዚህ ቋንቋ ገና ትርጉም የለም፤ English እየታየ ነው።
4
አሊያህ 2
For the LORD thy God is a devouring fire, a jealous God.
And thou shalt keep His statutes, and His commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the land, which the LORD thy God giveth thee, for ever.
አሊያህ 3
and all the Arabah beyond the Jordan eastward, even unto the sea of the Arabah, under the slopes of Pisgah.
Miqra according to the Masorah · ፈቃድ: CC BY-SA · ምንጭ
The Holy Scriptures: A New Translation (JPS 1917) · ፈቃድ: Public Domain · ምንጭ
ቃል በቃል (Hebrew → English · Strong’s)
- רְאֵ֣הrâʼâhto see
- לִמַּ֣דְתִּיlâmadto goad
- אֶתְכֶ֗םʼêthself (but generally used to point out mo
- חֻקִּים֙chôqan enactment
- וּמִשְׁפָּטִ֔יםmishpâṭa verdict pronounced ju
- כַּאֲשֶׁ֥רʼăsherwho
- צִוַּ֖נִיtsâvâhto constitute
- יְהוָ֣הYᵉhôvâhJehovah
- אֱלֹהָ֑יʼĕlôhîymgods in the ordinary sense
- לַעֲשׂ֣וֹתʻâsâhto do or make
- כֵּ֔ןkênset upright
- בְּקֶ֣רֶבqerebthe nearest part
- הָאָ֔רֶץʼeretsthe earth
- אֲשֶׁ֥רʼăsherwho
- אַתֶּ֛םʼattâhthou and thee
- בָּאִ֥יםbôwʼto go or come
- שָׁ֖מָּהshâmthere then
- לְרִשְׁתָּֽהּyârashto occupy (by driving out previous tenan
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 4:5 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
See, I have taught you statutes and laws as I was commanded by Adonoy, my God, to fulfill within the land that you are arriving there to inherit.
ፈቃድ: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
See, I have taught you statutes and judgments as the L-rd my G-d commanded me, to do thus in the midst of the land whither you come to inherit it.
ፈቃድ: CC BY
עברית · Miqra according to the Masorah
רְאֵ֣ה ׀ לִמַּ֣דְתִּי אֶתְכֶ֗ם חֻקִּים֙ וּמִשְׁפָּטִ֔ים כַּאֲשֶׁ֥ר צִוַּ֖נִי יְהֹוָ֣ה אֱלֹהָ֑י לַעֲשׂ֣וֹת כֵּ֔ן בְּקֶ֣רֶב הָאָ֔רֶץ אֲשֶׁ֥ר אַתֶּ֛ם בָּאִ֥ים שָׁ֖מָּה לְרִשְׁתָּֽהּ׃
ፈቃድ: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Behold, I have taught you statutes and ordinances, even as the LORD my God commanded me, that ye should do so in the midst of the land whither ye go in to possess it.
ፈቃድ: Public Domain
עברית · Tanach with Ta'amei Hamikra
רְאֵ֣ה ׀ לִמַּ֣דְתִּי אֶתְכֶ֗ם חֻקִּים֙ וּמִשְׁפָּטִ֔ים כַּאֲשֶׁ֥ר צִוַּ֖נִי יְהוָ֣ה אֱלֹהָ֑י לַעֲשׂ֣וֹת כֵּ֔ן בְּקֶ֣רֶב הָאָ֔רֶץ אֲשֶׁ֥ר אַתֶּ֛ם בָּאִ֥ים שָׁ֖מָּה לְרִשְׁתָּֽהּ׃
ፈቃድ: Public Domain
עברית · Tanach with Text Only
ראה למדתי אתכם חקים ומשפטים כאשר צוני יהוה אלהי לעשות כן בקרב הארץ אשר אתם באים שמה לרשתה
ፈቃድ: Public Domain
עברית · Tanach with Nikkud
רְאֵה לִמַּדְתִּי אֶתְכֶם חֻקִּים וּמִשְׁפָּטִים כַּאֲשֶׁר צִוַּנִי יְהוָה אֱלֹהָי לַעֲשׂוֹת כֵּן בְּקֶרֶב הָאָרֶץ אֲשֶׁר אַתֶּם בָּאִים שָׁמָּה לְרִשְׁתָּהּ׃
ፈቃድ: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
זע, איך האָב אײַך געלערנט חוקים און געזעצן, אַזױ װי יהוה מײַן גאָט האָט מיר באַפֿױלן, אױף צו טאָן אַזױ אין דעם לאַנד װאָס איר קומט אַהין, עס צו אַרבן.
ፈቃድ: CC0
Français · Bible du Rabbinat 1899 [fr]
Voyez, je vous ai enseigné des lois et des statuts, selon ce que m’a ordonné l’Éternel, mon Dieu, afin que vous vous y conformiez dans le pays où vous allez entrer pour le posséder.
ፈቃድ: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Patrzcie! nauczałem was ustaw i praw, jako rozkazał mi Wiekuisty, Bóg mój, abyście postępowali podług tego na ziemi, do której wchodzicie, aby zawładnąć nią.
ፈቃድ: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Siehe, ich habe euch Satzungen und Vorschriften gelehrt, wie mir geboten der Herr, mein Gott; befolget sie in dem Lande, wohin ihr kommet, es einzunehmen.
ፈቃድ: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Rigardu, mi instruis al vi leĝojn kaj regulojn, kiel ordonis al mi la Eternulo, mia Dio, ke vi agu tiel en la lando, en kiun vi venas, por ekposedi ĝin.
ፈቃድ: Public Domain
Commentary on Deuteronomy 4:5
Targum Jonathan
English
See, I teach you statutes and judgments, as the Lord God hath taught me, that you may so do in the land which you are entering to possess it.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · ፈቃድ: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
I taught you Moshe has already said “…which I teach you” [: 1]; but here he adds as God commanded me. The commandments are His commandments, which you are to perform in the land He gives you for an inheritance. Moreover, you shall have glory among the nations through the commandments. Any thinking person can apprehend the purpose of the commandments, and understand why they were given.
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · ፈቃድ: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
BEHOLD, I HAVE TAUGHT YOU. The meaning thereof is: “Behold, I teach you today,” just as he said, which I command you this day, and which I set before you this day. Or the meaning of the expression I have taught you may be that since he mentioned that ye should do so in the midst of the Land whither ye go in to possess it he is then saying: “Behold, at the time when you come into the Land, that I had already taught you statutes and ordinances, even as the Eternal my G-d commanded me.”
Now Moses spoke first of a matter which is basic to all positive and negative commandments [namely, idolatry, which as mentioned above, is “the root of all” the commandments], etc. and now he admonished them concerning “the statutes,” which are His decrees, and “the ordinances,” which are the laws, for these need greater reinforcement because the reason for the statutes is hidden from us and also because it is by mishpat (justice) — [ordinances] — that they will establish the Land. And then he states that ye should do so in the midst of the Land in order to admonish concerning all [commandments], for there are many statutes and ordinances which do not apply outside of the Land; or perhaps it suggests that the primary duty [of the fulfillment] of the commandments is in the Land, as I have hinted concerning the secret of [the sanctity of] the Land. He states further that in the statutes and ordinances there are great benefits that bring honor from men to those who observe them. Even their enemies will praise them for [observing the commandments]. Moreover, a great, incomparable benefit is that G-d would be near to them whensoever they call upon Him. The nations also will contemplate this and know that the statutes were ordained in wisdom and understanding so as to bring the people near to G-d, and they will fear them [i.e., the Israelites], this being the purport of what he said, For what great nation is there that hath G-d so nigh unto them? Additionally, the statutes and ordinances are righteous in themselves, fair and good for the welfare of society and countries.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · ፈቃድ: CC-BY · Full commentary on Sefaria