በዚህ ቋንቋ ገና ትርጉም የለም፤ English እየታየ ነው።
23
አሊያህ 5
The choicest first-fruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in its mother’s milk.
አሊያህ 6
አሊያህ 7
They shall not dwell in thy land—lest they make thee sin against Me, for thou wilt serve their gods—for they will be a snare unto thee.
Miqra according to the Masorah · ፈቃድ: CC BY-SA · ምንጭ
The Holy Scriptures: A New Translation (JPS 1917) · ፈቃድ: Public Domain · ምንጭ
ቃል በቃል (Hebrew → English · Strong’s)
- הִנֵּ֨הhinnêhlo!
- אָנֹכִ֜יʼânôkîyI
- שֹׁלֵ֤חַshâlachto send away
- מַלְאָךְ֙mălʼâka messenger
- לְפָנֶ֔יךָpânîymthe face
- לִשְׁמָרְךָ֖shâmarto hedge about
- בַּדָּ֑רֶךְdereka road
- וְלַהֲבִ֣יאֲךָ֔bôwʼto go or come
- אֶלʼêlnear
- הַמָּק֖וֹםmâqôwma standing
- אֲשֶׁ֥רʼăsherwho
- הֲכִנֹֽתִיkûwnto be erect
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 23:20 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Behold, I will send an angel before you, to guard you on the way, and to bring you to the place that I have prepared.
ፈቃድ: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Behold, I shall send an angel before you [(the L-rd here apprising them that they would sin, that He would not go up among them (33:3) and that they would require an intermediary)], to watch over you on the way, and to bring you to the place that I have readied [for you].
ፈቃድ: CC BY
עברית · Miqra according to the Masorah
הִנֵּ֨ה אָנֹכִ֜י שֹׁלֵ֤חַ מַלְאָךְ֙ לְפָנֶ֔יךָ לִשְׁמׇרְךָ֖ בַּדָּ֑רֶךְ וְלַהֲבִ֣יאֲךָ֔ אֶל־הַמָּק֖וֹם אֲשֶׁ֥ר הֲכִנֹֽתִי׃
ፈቃድ: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Behold, I send an angel before thee, to keep thee by the way, and to bring thee into the place which I have prepared.
ፈቃድ: Public Domain
עברית · Tanach with Ta'amei Hamikra
הִנֵּ֨ה אָנֹכִ֜י שֹׁלֵ֤חַ מַלְאָךְ֙ לְפָנֶ֔יךָ לִשְׁמָרְךָ֖ בַּדָּ֑רֶךְ וְלַהֲבִ֣יאֲךָ֔ אֶל־הַמָּק֖וֹם אֲשֶׁ֥ר הֲכִנֹֽתִי׃
ፈቃድ: Public Domain
עברית · Tanach with Text Only
הנה אנכי שלח מלאך לפניך לשמרך בדרך ולהביאך אל המקום אשר הכנתי
ፈቃድ: Public Domain
עברית · Tanach with Nikkud
הִנֵּה אָנֹכִי שֹׁלֵחַ מַלְאָךְ לְפָנֶיךָ לִשְׁמָרְךָ בַּדָּרֶךְ וְלַהֲבִיאֲךָ אֶל־הַמָּקוֹם אֲשֶׁר הֲכִנֹתִי׃
ፈቃድ: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
זע, איך שיק דיר פֿאַרױס אַ מלאך, דיך צו היטן אױפֿן װעג, און דיך צו ברענגען צו דעם אָרט װאָס איך האָב אָנגעברײט.
ፈቃድ: CC0
Français · Bible du Rabbinat 1899 [fr]
"Or, j’enverrai devant toi un mandataire, chargé de veiller sur ta marche et de te conduire au lieu que je t’ai destiné.
ፈቃድ: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Ecco io mando innanzi a te un inviato, che ti custodisca lungo il viaggio, e ti conduca al luogo da me preparato.
ፈቃድ: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Oto Ja wysyłam anioła przed tobą, aby cię strzegł na drodze, i aby cię zaprowadził na miejsce, które przygotowałem.
ፈቃድ: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Siehe, ich sende einen Engel vor dir her, dich zu bewahren auf dem Wege und dich zu bringen an den Ort, den ich bereitet habe.
ፈቃድ: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Siehe, ich sende einen Boten vor dich her, dich auf dem Wege zu hüten und dich zu der Stätte, die ich vorbereitet habe, hinzubringen.
ፈቃድ: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Jen Mi sendas anĝelon antaŭ vi, por gardi vin sur la vojo, kaj por venigi vin al la loko, kiun Mi pretigis.
ፈቃድ: Public Domain
Commentary on Exodus 23:20
Rashi
English
Here they were told that they would sin in the future (with the Golden Calf) and the Divine Presence would then say I will not ascend in your midst.
That I prepared to give you, that is the simple psaht. The medrashic interpretation-My place is recognized as being opposite it; this is one of the verses that tells us that the Heavenly Temple is aligned with the earthly Temple
Sefaria Community Translation · ፈቃድ: CC0 · Full commentary on Sefaria
Targum Jonathan
English
Behold, I will send an Angel before thee, to keep thee in the way, and to bring thee in to the place of My habitation which I have prepared.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · ፈቃድ: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
הנה אנכי. אמר השם למשה שיאמר גם זה לישראל. כי אם יקבלו כל הדברים והמשפטים מתחלת אתם ראיתם אז יביאם אל הארץ ורבים השתבשו בזה.
יש אומרים כי המלאך [הוא] ספר תורה בעבור כי שמי בקרבו ואחרים אמרו [הוא] ארון הברית. ופירשו ושמע בקולו הכתוב בו ואמרו לא ישא השם לפשעכם. וכל אלה דברי רוח כי כל התורה והמקרא מלאים מזה הטעם. הוא ישלח מלאכו לפניך. המלאך הגואל אותי מכל רע. ומשה אמר וישלח מלאך ויוציאנו ממצרים. ומלאך פניו הושיעם ויצא מלאך ה' ויאמר ה' למלאך המשחית בעם. אלהי שלח מלאכיה. דמה לבר אלהין ורבים כאלה. ובספר דניאל שר יון ושר פרס. כי אם מיכאל שרכם. והוא הנקרא הגדול כי הוא נכבד מאחרים רבים. גם כתוב עליו. אחד השרים הראשונים בא לעזרני. שפירושו במעלה כמו היושבים ראשונה במלכות. וזה המלאך הוא מיכאל:
לשמרך בדרך. שלא יגע בך רע:
אשר הכינותי. לך. כדרך בהנחל עליון גוים. כאשר אפרש:
On Your Way · ፈቃድ: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
BEHOLD, I SEND AN ANGEL BEFORE THEE. “Here they were informed that they would sin [by worshipping the golden calf] and that the Divine Glory would be saying to them, For I will not go up in the midst of thee.
FOR MY NAME IS IN HIM. This is connected with the beginning of this verse: Take heed of him, for My Name is associated with him. Our Rabbis explained that the angel referred to is Mattatron]. whose name in numerical value is equal to that of his Master, for the sum of the letter-numbers of the name Mattatron is equal to that of Sha-dai (Almighty).” All this is the language of Rashi. In Eileh Shemoth Rabbah I have likewise seen that one of the Sages interprets the verse in this way, referring to the worshipping of the calf.
But one must ask that [we find that] this decree of I send an angel before thee did not actually take place, for the Holy One, blessed be He, had said to Moses, And I will send an angel before thee… for I will not go up in the midst of thee, but Moses pleaded for mercy on this and said, If Thy presence go not, carry us not up hence. For wherein now shall it be known that I have found grace in Thy sight, I and Thy people? is it not in that Thou goest with us?, Verses 15-16. And the Holy One, blessed be He, consented to him and told him, I will do also this thing that thou hast spoken., Verse 17. Thus also did the Rabbis interpret it: “Even as a guide we refused to accept him, as it is written, If Thy presence go not, carry us not up hence.”, Verses 15-16.
The answer according to this opinion of the Rabbis is that this decree was not fulfilled in the days of Moses, and it is with reference to this that Moses said, So that we are distinguished, I and Thy people,, Verse 16. and G-d answered him, For thou hast found grace in My sight, and I know thee by name,, Verse 17. and He further said, And all the people among which thou art shall see the work of the Eternal [that I am about to do];, 34:10. however, after the death of Moses our Teacher He did send with them the angel. It is with reference to this that Scripture states: And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand, and Joshua went unto him, and said unto him: ‘Art thou for us, or for our adversaries? ‘And he said: ‘Nay, but I am captain of the …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · ፈቃድ: CC-BY · Full commentary on Sefaria
Rashbam
English
שולח מלאך, as we know from Joshua 5,14 where the angel introduced himself as having been sent to decisively assist Israel.
Eliyahu Munk, HaChut Hameshulash · ፈቃድ: CC-BY · Full commentary on Sefaria
Da'at Zekenim
English
Behold, I am sending an angel. By merit of the Ten Commandments that begin with "I am", I am sending an angel before you to guard you. Alternatively, the Holy One, blessed be He, said to him, "Behold I am sending an angel." Moses said to Him, "I am not asking for an angel to go with us, but You in Your glory. And if Your presence does not go with us, we will not move from here." The Holy One, blessed be He, said to him, "I am not even sending an angel, just the hornet," as it is written, (Deuteronomy 7:20) "And also the hornet." And specifically in this world He sends the hornet, but in the future world (Malachi 3:23) "Behold I am sending Elijah the prophet to you", as it says, "Behold I am sending an angel before you."
Sefaria Community Translation · ፈቃድ: CC0 · Full commentary on Sefaria