Genesis 25:29

The Holy Scriptures: A New Translation (JPS 1917)

በዚህ ቋንቋ ገና ትርጉም የለም፤ English እየታየ ነው።

25

አሊያህ 6

1 וַיֹּ֧סֶף אַבְרָהָ֛ם וַיִּקַּ֥ח אִשָּׁ֖ה וּשְׁמָ֥הּ קְטוּרָֽה׃ And Abraham took another wife, and her name was Keturah.

2 וַתֵּ֣לֶד ל֗וֹ אֶת־זִמְרָן֙ וְאֶת־יׇקְשָׁ֔ן וְאֶת־מְדָ֖ן וְאֶת־מִדְיָ֑ן וְאֶת־יִשְׁבָּ֖ק וְאֶת־שֽׁוּחַ׃ And she bore him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.

3 וְיׇקְשָׁ֣ן יָלַ֔ד אֶת־שְׁבָ֖א וְאֶת־דְּדָ֑ן וּבְנֵ֣י דְדָ֔ן הָי֛וּ אַשּׁוּרִ֥ם וּלְטוּשִׁ֖ם וּלְאֻמִּֽים׃ And Jokshan begot Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim.

4 וּבְנֵ֣י מִדְיָ֗ן עֵיפָ֤ה וָעֵ֙פֶר֙ וַחֲנֹ֔ךְ וַאֲבִידָ֖ע וְאֶלְדָּעָ֑ה כׇּל־אֵ֖לֶּה בְּנֵ֥י קְטוּרָֽה׃ And the sons of Midian: Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the children of Keturah.

5 וַיִּתֵּ֧ן אַבְרָהָ֛ם אֶת־כׇּל־אֲשֶׁר־ל֖וֹ לְיִצְחָֽק׃ And Abraham gave all that he had unto Isaac.

6 וְלִבְנֵ֤י הַפִּֽילַגְשִׁים֙ אֲשֶׁ֣ר לְאַבְרָהָ֔ם נָתַ֥ן אַבְרָהָ֖ם מַתָּנֹ֑ת וַֽיְשַׁלְּחֵ֞ם מֵעַ֨ל יִצְחָ֤ק בְּנוֹ֙ בְּעוֹדֶ֣נּוּ חַ֔י קֵ֖דְמָה אֶל־אֶ֥רֶץ קֶֽדֶם׃ But unto the sons of the concubines, that Abraham had, Abraham gave gifts; and he sent them away from Isaac his son, while he yet lived, eastward, unto the east country.

7 וְאֵ֗לֶּה יְמֵ֛י שְׁנֵֽי־חַיֵּ֥י אַבְרָהָ֖ם אֲשֶׁר־חָ֑י מְאַ֥ת שָׁנָ֛ה וְשִׁבְעִ֥ים שָׁנָ֖ה וְחָמֵ֥שׁ שָׁנִֽים׃ And these are the days of the years of Abraham’s life which he lived, a hundred threescore and fifteen years.

8 וַיִּגְוַ֨ע וַיָּ֧מׇת אַבְרָהָ֛ם בְּשֵׂיבָ֥ה טוֹבָ֖ה זָקֵ֣ן וְשָׂבֵ֑עַ וַיֵּאָ֖סֶף אֶל־עַמָּֽיו׃ And Abraham expired, and died in a good old age, an old man, and full of years; and was gathered to his people.

9 וַיִּקְבְּר֨וּ אֹת֜וֹ יִצְחָ֤ק וְיִשְׁמָעֵאל֙ בָּנָ֔יו אֶל־מְעָרַ֖ת הַמַּכְפֵּלָ֑ה אֶל־שְׂדֵ֞ה עֶפְרֹ֤ן בֶּן־צֹ֙חַר֙ הַֽחִתִּ֔י אֲשֶׁ֖ר עַל־פְּנֵ֥י מַמְרֵֽא׃ And Isaac and Ishmael his sons buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre;

10 הַשָּׂדֶ֛ה אֲשֶׁר־קָנָ֥ה אַבְרָהָ֖ם מֵאֵ֣ת בְּנֵי־חֵ֑ת שָׁ֛מָּה קֻבַּ֥ר אַבְרָהָ֖ם וְשָׂרָ֥ה אִשְׁתּֽוֹ׃ the field which Abraham purchased of the children of Heth; there was Abraham buried, and Sarah his wife.

11 וַיְהִ֗י אַחֲרֵי֙ מ֣וֹת אַבְרָהָ֔ם וַיְבָ֥רֶךְ אֱלֹהִ֖ים אֶת־יִצְחָ֣ק בְּנ֑וֹ וַיֵּ֣שֶׁב יִצְחָ֔ק עִם־בְּאֵ֥ר לַחַ֖י רֹאִֽי׃ {פ}
And it came to pass after the death of Abraham, that God blessed Isaac his son; and Isaac dwelt by Beer-lahai-roi.

አሊያህ 7

12 וְאֵ֛לֶּה תֹּלְדֹ֥ת יִשְׁמָעֵ֖אל בֶּן־אַבְרָהָ֑ם אֲשֶׁ֨ר יָלְדָ֜ה הָגָ֧ר הַמִּצְרִ֛ית שִׁפְחַ֥ת שָׂרָ֖ה לְאַבְרָהָֽם׃ Now these are the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s handmaid, bore unto Abraham.

13 וְאֵ֗לֶּה שְׁמוֹת֙ בְּנֵ֣י יִשְׁמָעֵ֔אל בִּשְׁמֹתָ֖ם לְתוֹלְדֹתָ֑ם בְּכֹ֤ר יִשְׁמָעֵאל֙ נְבָיֹ֔ת וְקֵדָ֥ר וְאַדְבְּאֵ֖ל וּמִבְשָֽׂם׃ And these are the names of the sons of Ishmael, by their names, according to their generations: the first-born of Ishmael, Nebaioth; and Kedar, and Adbeel, and Mibsam,

14 וּמִשְׁמָ֥ע וְדוּמָ֖ה וּמַשָּֽׂא׃ and Mishma, and Dumah, and Massa;

15 חֲדַ֣ד וְתֵימָ֔א יְט֥וּר נָפִ֖ישׁ וָקֵֽדְמָה׃ Hadad, and Tema, Jetur, Naphish, and Kedem;

16 אֵ֣לֶּה הֵ֞ם בְּנֵ֤י יִשְׁמָעֵאל֙ וְאֵ֣לֶּה שְׁמֹתָ֔ם בְּחַצְרֵיהֶ֖ם וּבְטִֽירֹתָ֑ם שְׁנֵים־עָשָׂ֥ר נְשִׂיאִ֖ם לְאֻמֹּתָֽם׃ these are the sons of Ishmael, and these are their names, by their villages, and by their encampments; twelve princes according to their nations.

17 וְאֵ֗לֶּה שְׁנֵי֙ חַיֵּ֣י יִשְׁמָעֵ֔אל מְאַ֥ת שָׁנָ֛ה וּשְׁלֹשִׁ֥ים שָׁנָ֖ה וְשֶׁ֣בַע שָׁנִ֑ים וַיִּגְוַ֣ע וַיָּ֔מׇת וַיֵּאָ֖סֶף אֶל־עַמָּֽיו׃ And these are the years of the life of Ishmael, a hundred and thirty and seven years; and he expired and died; and was gathered unto his people.

18 וַיִּשְׁכְּנ֨וּ מֵֽחֲוִילָ֜ה עַד־שׁ֗וּר אֲשֶׁר֙ עַל־פְּנֵ֣י מִצְרַ֔יִם בֹּאֲכָ֖ה אַשּׁ֑וּרָה עַל־פְּנֵ֥י כׇל־אֶחָ֖יו נָפָֽל׃ {פ}
And they dwelt from Havilah unto Shur that is before Egypt, as thou goest toward Asshur: over against all his brethren he did settle.

ፓራሻት Toldot

አሊያህ 1

19 וְאֵ֛לֶּה תּוֹלְדֹ֥ת יִצְחָ֖ק בֶּן־אַבְרָהָ֑ם אַבְרָהָ֖ם הוֹלִ֥יד אֶת־יִצְחָֽק׃ And these are the generations of Isaac, Abraham’s son: Abraham begot Isaac.

20 וַיְהִ֤י יִצְחָק֙ בֶּן־אַרְבָּעִ֣ים שָׁנָ֔ה בְּקַחְתּ֣וֹ אֶת־רִבְקָ֗ה בַּת־בְּתוּאֵל֙ הָֽאֲרַמִּ֔י מִפַּדַּ֖ן אֲרָ֑ם אֲח֛וֹת לָבָ֥ן הָאֲרַמִּ֖י ל֥וֹ לְאִשָּֽׁה׃ And Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean, of Paddan-aram, the sister of Laban the Aramean, to be his wife.

21 וַיֶּעְתַּ֨ר יִצְחָ֤ק לַֽיהֹוָה֙ לְנֹ֣כַח אִשְׁתּ֔וֹ כִּ֥י עֲקָרָ֖ה הִ֑וא וַיֵּעָ֤תֶר לוֹ֙ יְהֹוָ֔ה וַתַּ֖הַר רִבְקָ֥ה אִשְׁתּֽוֹ׃ And Isaac entreated the LORD for his wife, because she was barren; and the LORD let Himself be entreated of him, and Rebekah his wife conceived.

22 וַיִּתְרֹֽצְצ֤וּ הַבָּנִים֙ בְּקִרְבָּ֔הּ וַתֹּ֣אמֶר אִם־כֵּ֔ן לָ֥מָּה זֶּ֖ה אָנֹ֑כִי וַתֵּ֖לֶךְ לִדְרֹ֥שׁ אֶת־יְהֹוָֽה׃ And the children struggled together within her; and she said: ‘If it be so, wherefore do I live?’ And she went to inquire of the LORD.

23 וַיֹּ֨אמֶר יְהֹוָ֜ה לָ֗הּ שְׁנֵ֤י (גיים) [גוֹיִם֙] בְּבִטְנֵ֔ךְ וּשְׁנֵ֣י לְאֻמִּ֔ים מִמֵּעַ֖יִךְ יִפָּרֵ֑דוּ וּלְאֹם֙ מִלְאֹ֣ם יֶֽאֱמָ֔ץ וְרַ֖ב יַעֲבֹ֥ד צָעִֽיר׃ And the LORD said unto her: Two nations are in thy womb, And two peoples shall be separated from thy bowels; And the one people shall be stronger than the other people; And the elder shall serve the younger.

24 וַיִּמְלְא֥וּ יָמֶ֖יהָ לָלֶ֑דֶת וְהִנֵּ֥ה תוֹמִ֖ם בְּבִטְנָֽהּ׃ And when her days to be delivered were fulfilled, behold, there were twins in her womb.

25 וַיֵּצֵ֤א הָרִאשׁוֹן֙ אַדְמוֹנִ֔י כֻּלּ֖וֹ כְּאַדֶּ֣רֶת שֵׂעָ֑ר וַיִּקְרְא֥וּ שְׁמ֖וֹ עֵשָֽׂו׃ And the first came forth ruddy, all over like a hairy mantle; and they called his name Esau.

26 וְאַֽחֲרֵי־כֵ֞ן יָצָ֣א אָחִ֗יו וְיָד֤וֹ אֹחֶ֙זֶת֙ בַּעֲקֵ֣ב עֵשָׂ֔ו וַיִּקְרָ֥א שְׁמ֖וֹ יַעֲקֹ֑ב וְיִצְחָ֛ק בֶּן־שִׁשִּׁ֥ים שָׁנָ֖ה בְּלֶ֥דֶת אֹתָֽם׃ And after that came forth his brother, and his hand had hold on Esau’s heel; and his name was called Jacob. And Isaac was threescore years old when she bore them.

27 וַֽיִּגְדְּלוּ֙ הַנְּעָרִ֔ים וַיְהִ֣י עֵשָׂ֗ו אִ֛ישׁ יֹדֵ֥עַ צַ֖יִד אִ֣ישׁ שָׂדֶ֑ה וְיַעֲקֹב֙ אִ֣ישׁ תָּ֔ם יֹשֵׁ֖ב אֹהָלִֽים׃ And the boys grew; and Esau was a cunning hunter, a man of the field; and Jacob was a quiet man, dwelling in tents.

28 וַיֶּאֱהַ֥ב יִצְחָ֛ק אֶת־עֵשָׂ֖ו כִּי־צַ֣יִד בְּפִ֑יו וְרִבְקָ֖ה אֹהֶ֥בֶת אֶֽת־יַעֲקֹֽב׃ Now Isaac loved Esau, because he did eat of his venison; and Rebekah loved Jacob.

29 וַיָּ֥זֶד יַעֲקֹ֖ב נָזִ֑יד וַיָּבֹ֥א עֵשָׂ֛ו מִן־הַשָּׂדֶ֖ה וְה֥וּא עָיֵֽף׃ And Jacob sod pottage; and Esau came in from the field, and he was faint.

30 וַיֹּ֨אמֶר עֵשָׂ֜ו אֶֽל־יַעֲקֹ֗ב הַלְעִיטֵ֤נִי נָא֙ מִן־הָאָדֹ֤ם הָאָדֹם֙ הַזֶּ֔ה כִּ֥י עָיֵ֖ף אָנֹ֑כִי עַל־כֵּ֥ן קָרָֽא־שְׁמ֖וֹ אֱדֽוֹם׃ And Esau said to Jacob: ‘Let me swallow, I pray thee, some of this red, red pottage; for I am faint.’ Therefore was his name called Edom.

31 וַיֹּ֖אמֶר יַעֲקֹ֑ב מִכְרָ֥ה כַיּ֛וֹם אֶת־בְּכֹרָתְךָ֖ לִֽי׃ And Jacob said: ‘Sell me first thy birth right.’

32 וַיֹּ֣אמֶר עֵשָׂ֔ו הִנֵּ֛ה אָנֹכִ֥י הוֹלֵ֖ךְ לָמ֑וּת וְלָמָּה־זֶּ֥ה לִ֖י בְּכֹרָֽה׃ And Esau said: ‘Behold, I am at the point to die; and what profit shall the birthright do to me?’

33 וַיֹּ֣אמֶר יַעֲקֹ֗ב הִשָּׁ֤בְעָה לִּי֙ כַּיּ֔וֹם וַיִּשָּׁבַ֖ע ל֑וֹ וַיִּמְכֹּ֥ר אֶת־בְּכֹרָת֖וֹ לְיַעֲקֹֽב׃ And Jacob said: ‘Swear to me first’; and he swore unto him; and he sold his birthright unto Jacob.

34 וְיַעֲקֹ֞ב נָתַ֣ן לְעֵשָׂ֗ו לֶ֚חֶם וּנְזִ֣יד עֲדָשִׁ֔ים וַיֹּ֣אכַל וַיֵּ֔שְׁתְּ וַיָּ֖קׇם וַיֵּלַ֑ךְ וַיִּ֥בֶז עֵשָׂ֖ו אֶת־הַבְּכֹרָֽה׃ {פ}
And Jacob gave Esau bread and pottage of lentils; and he did eat and drink, and rose up, and went his way. So Esau despised his birthright.

Miqra according to the Masorah · ፈቃድ: CC BY-SA · ምንጭ
The Holy Scriptures: A New Translation (JPS 1917) · ፈቃድ: Public Domain · ምንጭ

ቃል በቃል (Hebrew → English · Strong’s)

וַיָּ֥זֶדzûwdto seethe
יַעֲקֹ֖בYaʻăqôbJaakob
נָזִ֑ידnâzîydsomething boiled
וַיָּבֹ֥אbôwʼto go or come
עֵשָׂ֛וʻÊsâvEsav
מִןmina part of
הַשָּׂדֶ֖הsâdeha field
וְה֥וּאhûwʼhe
עָיֵֽףʻâyêphlanguid

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Genesis 25:29 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

Yaakov was simmering a pottage when Eisov came in from the field, exhausted.

ፈቃድ: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

And Jacob cooked a pottage, and Esau came from the field and he was faint [with murder.]

ፈቃድ: CC BY

עברית · Miqra according to the Masorah

וַיָּ֥זֶד יַעֲקֹ֖ב נָזִ֑יד וַיָּבֹ֥א עֵשָׂ֛ו מִן־הַשָּׂדֶ֖ה וְה֥וּא עָיֵֽף׃

ፈቃድ: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

And Jacob sod pottage; and Esau came in from the field, and he was faint.

ፈቃድ: Public Domain

עברית · Tanach with Ta'amei Hamikra

וַיָּ֥זֶד יַעֲקֹ֖ב נָזִ֑יד וַיָּבֹ֥א עֵשָׂ֛ו מִן־הַשָּׂדֶ֖ה וְה֥וּא עָיֵֽף׃

ፈቃድ: Public Domain

Français · Bible du Rabbinat 1899 [fr]

Un jour Jacob faisait cuire un potage quand Ésaü revint des champs, fatigué.

ፈቃድ: Public Domain

Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]

Einst kochte Jakob ein Gericht, da kam Esau ganz ermattet vom Felde heim.

ፈቃድ: Public Domain

English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn

And Jacob cooked stew; and Esau came in from the field, and he was faint.

ፈቃድ: CC BY

עברית · Tanach with Text Only

ויזד יעקב נזיד ויבא עשו מן השדה והוא עיף

ፈቃድ: Public Domain

עברית · Tanach with Nikkud

וַיָּזֶד יַעֲקֹב נָזִיד וַיָּבֹא עֵשָׂו מִן־הַשָּׂדֶה וְהוּא עָיֵף׃

ፈቃድ: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

האָט יעקב אײן מאָל געקאָכט אַ געקעכטס, און עֵשָׂו איז אָנגעקומען פֿון פֿעלד, און ער איז געװען פֿאַרשמאַכט.

ፈቃድ: CC0

Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]

Einst ließ Jaakob ein Gericht sieden, da kam Esaw vom Felde und war matt.

ፈቃድ: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kaj Jakob kuiris kuiraĵon; kaj Esav venis de la kampo kaj estis laca.

ፈቃድ: Public Domain

Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]

Giacobbe cucinò una minestra, ed Esaù venne dalla campagna, ed era spossato.

ፈቃድ: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

I uwarzył Jakób warzywo, a przyszedł Esaw z pola znużony.

ፈቃድ: Public Domain

Commentary on Genesis 25:29

Rashi

עברית

ויזד. לשון בישול כתרגומו:

והוא עיף. ברציחה (ב"ר סג, יב), כמה דתימא כִּי עָיְפָה נַפְשִׁי לְהֹרְגִים (ירמיה ד, לא):

Rashi Chumash, Metsudah Publications, 2009 · ፈቃድ: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

On the day that Abraham died, Jakob dressed pottage of lentiles, and was going to comfort his father. And Esau came from the wilderness, exhausted; for in that day he had committed five transgressions: he had worshipped with strange worship, he had shed innocent blood, he had gone in unto a betrothed damsel, he had denied the life of the world to come, and had despised the birthright.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · ፈቃድ: Public Domain · Full commentary on Sefaria

Ibn Ezra

עברית

והוא עיף. כטעם בארץ עיפה רעב וצמא:

On Your Way · ፈቃድ: Public Domain · Full commentary on Sefaria

Radak (David Kimhi)

English

ויזד, the formulation of vayazed which normally should have been vayizad with a dagesh in the letter ז, the middle letter of the root, is not as unusual as it appears, [the author discussing this in detail in his grammar known as shoroshim. Ed] The meaning of the expression is that “he cooked a dish ויבשל נזיד;” the Torah reports that on a certain day when Yaakov had cooked a dish Esau returned from the hunt tired and found the dish Yaakov had cooked ready for eating. He requested to be given some of it so that he could eat it. The purpose of this story being recorded in the Torah is in order to contrast Yaakov’s virtues with Esau’s irresponsible way of looking at life. Not only that, but Esau considered the gobbling up of food as an end in itself, he was what our sages call a גרגרן, glutton. Yaakov, on the other hand, was so little concerned with the physical gratifications available on earth that when cooking for himself, he cooked a dish of lentils, the simplest undistinguished vegetable. If, in spite of his general outlook, Yaakov refused to share this dish with Esau unless the latter sold him his birthright, even though Essau was his brother, this demonstrates Yaakov’s intelligence and his moral principles which made it difficult for him to give something for which he had toiled to someone who was self-centered and who did not make any contribution to civilisation at all, assuming that whenever he felt ravenous he could demand to be gratified by what belonged to others. It is concerning people like Esau that Solomon said in Proverbs 22,16:נותן לעשיר אך למחסור, “(He who oppresses the poor) is like giving gifts to the rich. The end result is loss.”

Eliyahu Munk, HaChut Hameshulash · ፈቃድ: CC-BY · Full commentary on Sefaria

Saadia Gaon

עברית

הסיפור על התבשיל והבכורה מודיע לנו ארבעה דברים. הא' איך נקרא עשו אדום והודיענו שנקרא בגלל העדשים, מלבד ממה שקדם ותארו "אדמוני". הב': קניית יעקב את הבכורה עד שרשאי היה לאמור: אנכי עשו בכורך. והג' והד' שיעקב השתוקק לעבודת ה' ועשו זלזל בה, ככ' ויבז עשו את הבכורה. ולא בא הכתוב לספר בגנותו של יעקב שציער את עשו אחיו בנזיד העדשים, עד שלקח ממנו פי כמה משויו, אלא בא לגנות את עשו שמכר במחיר נמוך כזה את המעלה הרמה, ככתוב ויבז עשו וג'. הוסיף כיום ל"מכרה" ול"השבעה" כי בזמן שסיפר את מעשה שני האנשים הללו לא היתה הבכורה נמכרת ונקנית. וכדי שלא נשתומם על השמועה הזאת הוסיף "כיום", כלומר, על פי מה שהיה נוהג בין האנשים בימים ההם.

ויזד יעקב נזיד, בישל עדשים, והוא מאכל אבלים ורצה להביאו לאביו כשמת אברהם. כששמע שאברהם מת כפר ואמר: אדם גדול זה מת, קל וחומר לאנשים אחרים.

Saadya's Commentary on Genesis, New York, 1984 · ፈቃድ: CC-BY · Full commentary on Sefaria