በዚህ ቋንቋ ገና ትርጉም የለም፤ English እየታየ ነው።
35
And Deborah Rebekah’s nurse died, and she was buried below Beth-el under the oak; and the name of it was called Allon-bacuth.
አሊያህ 6
וַיִּֽהְי֥וּ בְנֵֽי־יַעֲקֹ֖ב שְׁנֵ֥ים עָשָֽׂר׃ And it came to pass, while Israel dwelt in that land, that Reuben went and lay with Bilhah his father’s concubine; and Israel heard of it. Now the sons of Jacob were twelve:
And Isaac expired, and died, and was gathered unto his people, old and full of days; and Esau and Jacob his sons buried him.
Miqra according to the Masorah · ፈቃድ: CC BY-SA · ምንጭ
The Holy Scriptures: A New Translation (JPS 1917) · ፈቃድ: Public Domain · ምንጭ
ቃል በቃል (Hebrew → English · Strong’s)
- וַיֵּרָ֨אrâʼâhto see
- אֱלֹהִ֤יםʼĕlôhîymgods in the ordinary sense
- אֶֽלʼêlnear
- יַעֲקֹב֙YaʻăqôbJaakob
- ע֔וֹדʻôwditeration or continuance
- בְּבֹא֖וֹbôwʼto go or come
- מִפַּדַּ֣ןPaddânPaddan or Paddan-Aram
- אֲרָ֑םPaddânPaddan or Paddan-Aram
- וַיְבָ֖רֶךְbârakto kneel
- אֹתֽוֹʼêthself (but generally used to point out mo
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 35:9 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Elohim again appeared to Yaakov when he came from Padan Aram, and He blessed him.
ፈቃድ: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And G d appeared to Jacob again, [a second time in this place (once in his going; the other, in his returning)] when he came from Padan Aram, and He blessed him [(the mourners' blessing)].
ፈቃድ: CC BY
עברית · Miqra according to the Masorah
וַיֵּרָ֨א אֱלֹהִ֤ים אֶֽל־יַעֲקֹב֙ ע֔וֹד בְּבֹא֖וֹ מִפַּדַּ֣ן אֲרָ֑ם וַיְבָ֖רֶךְ אֹתֽוֹ׃
ፈቃድ: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And God appeared unto Jacob again, when he came from Paddan-aram, and blessed him.
ፈቃድ: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיֵּרָ֨א אֱלֹהִ֤ים אֶֽל־יַעֲקֹב֙ ע֔וֹד בְּבֹא֖וֹ מִפַּדַּ֣ן אֲרָ֑ם וַיְבָ֖רֶךְ אֹתֽוֹ׃
ፈቃድ: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Dieu apparut de nouveau à Jacob, à son retour du territoire d’Aram et il le bénit.
ፈቃድ: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Und Gott erschien dem Jakob abermals, als er von Paddan-Aram zurückkam, und segnete ihn.
ፈቃድ: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And God appeared to Jacob again, when he came from Paddan-aram, and blessed him.
ፈቃድ: CC BY
עברית · Tanach with Text Only
וירא אלהים אל יעקב עוד בבאו מפדן ארם ויברך אתו
ፈቃድ: Public Domain
עברית · Tanach with Nikkud
וַיֵּרָא אֱלֹהִים אֶל־יַעֲקֹב עוֹד בְּבֹאוֹ מִפַּדַּן אֲרָם וַיְבָרֶךְ אֹתוֹ׃
ፈቃድ: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און גאָט האָט זיך װידער באַװיזן צו יעקבן בײַ זײַן קומען פֿון פַּדַן-אַרָם, און ער האָט אים געבענטשט.
ፈቃድ: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Es ward Gott nochmals dem Jaakob sichtbar, als er von Padan Aram kam, und segnete ihn.
ፈቃድ: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj denove Dio aperis al Jakob, kiam li revenis el Mezopotamio, kaj benis lin.
ፈቃድ: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Iddio apparve nuovamente a Giacobbe, reduce da Paddàn-Aràm, e lo benedisse.
ፈቃድ: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I ukazał się Bóg Jakóbowi raz jeszcze, po powrocie jego z Paddan-Aram, i pobłogosławił go.
ፈቃድ: Public Domain
Commentary on Genesis 35:9
Rashi
עברית
עוד. פעם שני במקום הזה, אחד בלכתו ואחד בשובו:
ויברך אתו. ברכת אבלים (ב"ר פא, ה):
Rashi Chumash, Metsudah Publications, 2009 · ፈቃድ: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And the Lord revealed Himself to Jakob again on his return from Padan of Aram, and the Lord blessed him by the name of His Word, after the death of his mother.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · ፈቃድ: Public Domain · Full commentary on Sefaria
Rashbam
English
וירא אלוקים אל יעקב עוד, after he had moved on from Luz, called now Bet El, he named a second place Bet El, as will be explained forthwith.
Eliyahu Munk, HaChut Hameshulash · ፈቃድ: CC-BY · Full commentary on Sefaria
Sforno
English
וירא אלוקים, after the mourning had concluded.
The Torah, in retrospect, by using this formulation, tells us that the dream Yaakov had had when in flight, on the way to Charan, had in fact not been merely a dream but a vision.
בבאו מפדן ארם. G’d only appeared to him after leaving Lavan. While he was in Lavan’s city he did not rate such visions. The fact that G’d had spoken to him by means of an intermediary, an angel even while still in Padan Aram, is not to be confused with the level of a vision described as “G’d appeared to him.”
Eliyahu Munk, HaChut Hameshulash · ፈቃድ: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
וירא אלוקים, G’d appeared to Yaakov again; after the mourning. אל יעקב עוד, the reason why the Torah writes עוד, again, is so that we know that this was not an angel, but G’d Himself, Who had already previously appeared to Yaakov as such in 28,13. Just as He had appeared to him on his way to Padan Aram, He now appeared to him when Yaakov was returning from Padan Aram. [I wonder if the fact that on the two occasions when our author emphasises the appearance of G’d without intermediary, were chosen because both took place on the holy soil of the land of Israel, whereas in the Diaspora G’d at best reveals Himself through an intermediary. Ed.]
וברך אותו, the blessing consisted of the verses 10-13. ויאמר...כי אם ישראל, the new name is to be used additionally, as we explained already.
Eliyahu Munk, HaChut Hameshulash · ፈቃድ: CC-BY · Full commentary on Sefaria