በዚህ ቋንቋ ገና ትርጉም የለም፤ English እየታየ ነው።
41
ፓራሻት Miketz
አሊያህ 1
አሊያህ 2
አሊያህ 3
አሊያህ 4
Miqra according to the Masorah · ፈቃድ: CC BY-SA · ምንጭ
The Holy Scriptures: A New Translation (JPS 1917) · ፈቃድ: Public Domain · ምንጭ
ቃል በቃል (Hebrew → English · Strong’s)
- וַיִּקְרָ֥אqârâʼto call out to (i.e. properly
- יוֹסֵ֛ףYôwçêphJoseph
- אֶתʼêthself (but generally used to point out mo
- שֵׁ֥םshêman appellation
- הַבְּכ֖וֹרbᵉkôwrfirstborn
- מְנַשֶּׁ֑הMᵉnashshehMenashsheh
- כִּֽיkîyvery widely used as a relative conjuncti
- נַשַּׁ֤נִיnâshâhto forget
- אֱלֹהִים֙ʼĕlôhîymgods in the ordinary sense
- אֶתʼêthself (but generally used to point out mo
- כָּלkôlthe whole
- עֲמָלִ֔יʻâmâltoil
- וְאֵ֖תʼêthself (but generally used to point out mo
- כָּלkôlthe whole
- בֵּ֥יתbayitha house (in the greatest variation of ap
- אָבִֽיʼâbfather
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 41:51 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Yoseif named the first-born, Menasheh, For God has made me forget all my trouble, and all that was in my father’s house.
ፈቃድ: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Joseph called the name of the first-born Menasheh: "for G d has made me forget (nashani) all of my toil and all of my father's house."
ፈቃድ: CC BY
עברית · Miqra according to the Masorah
וַיִּקְרָ֥א יוֹסֵ֛ף אֶת־שֵׁ֥ם הַבְּכ֖וֹר מְנַשֶּׁ֑ה כִּֽי־נַשַּׁ֤נִי אֱלֹהִים֙ אֶת־כׇּל־עֲמָלִ֔י וְאֵ֖ת כׇּל־בֵּ֥ית אָבִֽי׃
ፈቃድ: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Joseph called the name of the first-born Manasseh: ‘for God hath made me forget all my toil, and all my father’s house.’
ፈቃድ: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיִּקְרָ֥א יוֹסֵ֛ף אֶת־שֵׁ֥ם הַבְּכ֖וֹר מְנַשֶּׁ֑ה כִּֽי־נַשַּׁ֤נִי אֱלֹהִים֙ אֶת־כָּל־עֲמָלִ֔י וְאֵ֖ת כָּל־בֵּ֥ית אָבִֽי׃
ፈቃድ: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Joseph appela le premier né Manassé: "Car Dieu m’a fait oublier toutes mes tribulations et toute la maison de mon père."
ፈቃድ: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Joseph nannte den Erstgeborenen Manasse (Menascheh); denn: »Gott hat mich all mein Unglück und das ganze Haus meines Vaters vergessen lassen.«
ፈቃድ: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Joseph named the firstborn Manasseh: ‘for God has made me forget all my toil, and all my father’s house.’
ፈቃድ: CC BY
עברית · Tanach with Text Only
ויקרא יוסף את שם הבכור מנשה כי נשני אלהים את כל עמלי ואת כל בית אבי
ፈቃድ: Public Domain
עברית · Tanach with Nikkud
וַיִּקְרָא יוֹסֵף אֶת־שֵׁם הַבְּכוֹר מְנַשֶּׁה כִּי־נַשַּׁנִי אֱלֹהִים אֶת־כָּל־עֲמָלִי וְאֵת כָּל־בֵּית אָבִי׃
ፈቃድ: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און יוֹסף האָט גערופֿן דעם נאָמען פֿון דעם בכָור מנַשֶה, װײַל: « גאָט האָט מיך געמאַכט פֿאַרגעסן מײַן גאַנצע מאַטערניש, און דאָס גאַנצע הױז פֿון מײַן פֿאָטער».
ፈቃድ: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Josef nannte seinen Erstgebornen Menasche: denn es hat Gott mir mein ganzes Unglück und mein ganzes väterliches Haus zu Gläubigern gemacht.
ፈቃድ: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj al la unuenaskito Jozef donis la nomon Manase, ĉar, li diris, Dio forgesigis al mi ĉiujn miajn suferojn kaj la tutan domon de mia patro.
ፈቃድ: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Giuseppe pose nome al primogenito Manasse, (dicendo:) Poiché Iddio mi ha fatto dimenticare tutte le mie pene, e tutta la mia casa paterna [cioè l’invidia e l’odio dei fratelli].
ፈቃድ: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I nazwał Josef imię pierworodnego: Menasze, "gdyż - dał mi zapomnieć Bóg wszystkie nieszczęścia moje, i cały dom ojca mojego."
ፈቃድ: Public Domain
Commentary on Genesis 41:51
Targum Jonathan
English
And Joseph called the name of his firstjborn Menasheh; because, the Lord hath made me forget all my weariness and all the house of my father.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · ፈቃድ: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
כי נשני אלהים. טעמו כי אמר. ויאמר רבי יהודה המדקדק הראשון כי נשני על משקל חנני. ויאמר רבי משה הכהן הספרדי כי הפתח תחת חירק:
On Your Way · ፈቃድ: Public Domain · Full commentary on Sefaria
Rashbam
English
נשני, the construction of the word from the root נשש is similar to a similar construction of the root חנן in 33,11 where Yaakov explained to his brother Esau that he was looking at his children. The proof of this is the dagesh in the letter ש. [which effectively doubles that letter. Ed.] If the word nashani had been derived from the root נשה as in Isaiah 44,21 לא תנשני, or as in Lamentations 3,17, נשיתי טובה, where the root is one that loses its last root letter, the Torah here should have written nishani, instead of nashani. It then would have been parallel to the construction in Samuel II 19,27 עבדי רמני, rimani from the root רמה, to deceive, and other similar examples.
Eliyahu Munk, HaChut Hameshulash · ፈቃድ: CC-BY · Full commentary on Sefaria
Sforno
English
כי נשני אלוקים, what happened to him fore- shadowed what would happen in the future, as described in Isaiah 65,16 כי נשכחו הצרות הראשונות, “for the former troubles shall be forgotten
Eliyahu Munk, HaChut Hameshulash · ፈቃድ: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
כי נשני, G’d granted me so much wealth and power that He enabled me to forget את כל עמלי, all the problems and setbacks I had experienced, and He has even made me forget all the members of my father’s household. [not including his father, of course. Ed.]
נשני, the vowel patach under the letter נ substitutes for the vowel chirik which we would normally expect in the transitive conjugation from the root נשה, as then it would have been nishani as in tzivani from the root צוה, “to command.” Some commentators do not accept that this vowel is a variant but claim that it is justified as the root of the word nashani in our verse is נשש. [compare Rash’bam’s comment. Ed.]
Eliyahu Munk, HaChut Hameshulash · ፈቃድ: CC-BY · Full commentary on Sefaria