Isaiah 26:11

The Holy Scriptures: A New Translation (JPS 1917)

በዚህ ቋንቋ ገና ትርጉም የለም፤ English እየታየ ነው።

26

1 בַּיּ֣וֹם הַה֔וּא יוּשַׁ֥ר הַשִּׁיר־הַזֶּ֖ה בְּאֶ֣רֶץ יְהוּדָ֑ה עִ֣יר עׇז־לָ֔נוּ יְשׁוּעָ֥ה יָשִׁ֖ית חוֹמ֥וֹת וָחֵֽל׃ In that day shall this song be sung in the land of Judah: We have a strong city; Walls and bulwarks doth He appoint for salvation.

2 פִּתְח֖וּ שְׁעָרִ֑ים וְיָבֹ֥א גוֹי־צַדִּ֖יק שֹׁמֵ֥ר אֱמֻנִֽים׃ Open ye the gates, That the righteous nation that keepeth faithfulness may enter in.

3 יֵ֣צֶר סָמ֔וּךְ תִּצֹּ֖ר שָׁל֣וֹם ׀ שָׁל֑וֹם כִּ֥י בְךָ֖ בָּטֽוּחַ׃ The mind stayed on Thee Thou keepest in perfect peace; Because it trusteth in Thee.

4 בִּטְח֥וּ בַיהֹוָ֖ה עֲדֵי־עַ֑ד כִּ֚י בְּיָ֣הּ יְהֹוָ֔ה צ֖וּר עוֹלָמִֽים׃ Trust ye in the LORD for ever, For the LORD is GOD, an everlasting Rock.

5 כִּ֤י הֵשַׁח֙ יֹשְׁבֵ֣י מָר֔וֹם קִרְיָ֖ה נִשְׂגָּבָ֑ה יַשְׁפִּילֶ֤נָּה יַשְׁפִּילָהּ֙ עַד־אֶ֔רֶץ יַגִּיעֶ֖נָּה עַד־עָפָֽר׃ For He hath brought down them that dwell on high, The lofty city, laying it low, laying it low even to the ground, Bringing it even to the dust.

6 תִּרְמְסֶ֖נָּה רָ֑גֶל רַגְלֵ֥י עָנִ֖י פַּעֲמֵ֥י דַלִּֽים׃ The foot shall tread it down, Even the feet of the poor, and the steps of the needy.

7 אֹ֥רַח לַצַּדִּ֖יק מֵישָׁרִ֑ים יָשָׁ֕ר מַעְגַּ֥ל צַדִּ֖יק תְּפַלֵּֽס׃ The way of the just is straight; Thou, Most Upright, makest plain the path of the just.

8 אַ֣ף אֹ֧רַח מִשְׁפָּטֶ֛יךָ יְהֹוָ֖ה קִוִּינ֑וּךָ לְשִׁמְךָ֥ וּלְזִכְרְךָ֖ תַּאֲוַת־נָֽפֶשׁ׃ Yea, in the way of Thy judgments, O LORD, have we waited for Thee; To Thy name and to Thy memorial is the desire of our soul.

9 נַפְשִׁ֤י אִוִּיתִ֙ךָ֙ בַּלַּ֔יְלָה אַף־רוּחִ֥י בְקִרְבִּ֖י אֲשַׁחֲרֶ֑ךָּ כִּ֞י כַּאֲשֶׁ֤ר מִשְׁפָּטֶ֙יךָ֙ לָאָ֔רֶץ צֶ֥דֶק לָמְד֖וּ יֹשְׁבֵ֥י תֵבֵֽל׃ With my soul have I desired Thee in the night; Yea, with my spirit within me have I sought Thee earnestly; For when Thy judgments are in the earth, The inhabitants of the world learn righteousness.

10 יֻחַ֤ן רָשָׁע֙ בַּל־לָמַ֣ד צֶ֔דֶק בְּאֶ֥רֶץ נְכֹח֖וֹת יְעַוֵּ֑ל וּבַל־יִרְאֶ֖ה גֵּא֥וּת יְהֹוָֽה׃ {פ}
Let favour be shown to the wicked, yet will he not learn righteousness; In the land of uprightness will he deal wrongfully, And will not behold the majesty of the LORD.

11 יְהֹוָ֛ה רָ֥מָה יָדְךָ֖ בַּל־יֶחֱזָי֑וּן יֶחֱז֤וּ וְיֵבֹ֙שׁוּ֙ קִנְאַת־עָ֔ם אַף־אֵ֖שׁ צָרֶ֥יךָ תֹאכְלֵֽם׃ {ס} LORD, Thy hand was lifted up, yet they see not; They shall see with shame Thy zeal for the people; Yea, fire shall devour Thine adversaries.

12 יְהֹוָ֕ה תִּשְׁפֹּ֥ת שָׁל֖וֹם לָ֑נוּ כִּ֛י גַּ֥ם כׇּֽל־מַעֲשֵׂ֖ינוּ פָּעַ֥לְתָּ לָּֽנוּ׃ {ס} LORD, Thou wilt establish peace for us; For Thou hast indeed wrought all our works for us.

13 יְהֹוָ֣ה אֱלֹהֵ֔ינוּ בְּעָל֥וּנוּ אֲדֹנִ֖ים זוּלָתֶ֑ךָ לְבַד־בְּךָ֖ נַזְכִּ֥יר שְׁמֶֽךָ׃ O LORD our God, other lords beside Thee have had dominion over us; But by Thee only do we make mention of Thy name.

14 מֵתִים֙ בַּל־יִ֣חְי֔וּ רְפָאִ֖ים בַּל־יָקֻ֑מוּ לָכֵ֤ן פָּקַ֙דְתָּ֙ וַתַּשְׁמִידֵ֔ם וַתְּאַבֵּ֥ד כׇּל־זֵ֖כֶר לָֽמוֹ׃ The dead live not, the shades rise not; To that end hast Thou punished and destroyed them, And made all their memory to perish.

15 יָסַ֤פְתָּ לַגּוֹי֙ יְהֹוָ֔ה יָסַ֥פְתָּ לַגּ֖וֹי נִכְבָּ֑דְתָּ רִחַ֖קְתָּ כׇּל־קַצְוֵי־אָֽרֶץ׃ {פ}
Thou hast gotten Thee honour with the nations, O LORD, Yea, exceeding great honour with the nations; Thou art honoured unto the farthest ends of the earth.

16 יְהֹוָ֖ה בַּצַּ֣ר פְּקָד֑וּךָ צָק֣וּן לַ֔חַשׁ מוּסָרְךָ֖ לָֽמוֹ׃ LORD, in trouble have they sought Thee, Silently they poured out a prayer when Thy chastening was upon them.

17 כְּמ֤וֹ הָרָה֙ תַּקְרִ֣יב לָלֶ֔דֶת תָּחִ֥יל תִּזְעַ֖ק בַּחֲבָלֶ֑יהָ כֵּ֛ן הָיִ֥ינוּ מִפָּנֶ֖יךָ יְהֹוָֽה׃ Like as a woman with child, that draweth near the time of her delivery, Is in pain and crieth out in her pangs; So have we been at Thy presence, O LORD.

18 הָרִ֣ינוּ חַ֔לְנוּ כְּמ֖וֹ יָלַ֣דְנוּ ר֑וּחַ יְשׁוּעֹת֙ בַּל־נַ֣עֲשֶׂה אֶ֔רֶץ וּבַֽל־יִפְּל֖וּ יֹשְׁבֵ֥י תֵבֵֽל׃ We have been with child, we have been in pain, We have as it were brought forth wind; We have not wrought any deliverance in the land; Neither are the inhabitants of the world come to life.

19 יִֽחְי֣וּ מֵתֶ֔יךָ נְבֵלָתִ֖י יְקוּמ֑וּן הָקִ֨יצוּ וְרַנְּנ֜וּ שֹׁכְנֵ֣י עָפָ֗ר כִּ֣י טַ֤ל אוֹרֹת֙ טַלֶּ֔ךָ וָאָ֖רֶץ רְפָאִ֥ים תַּפִּֽיל׃ {פ}
Thy dead shall live, my dead bodies shall arise— Awake and sing, ye that dwell in the dust— For Thy dew is as the dew of light, And the earth shall bring to life the shades.

20 לֵ֤ךְ עַמִּי֙ בֹּ֣א בַחֲדָרֶ֔יךָ וּֽסְגֹ֥ר (דלתיך) [דְּלָֽתְךָ֖] בַּעֲדֶ֑ךָ חֲבִ֥י כִמְעַט־רֶ֖גַע עַד־(יעבור)־[יַעֲבׇר־]זָֽעַם׃ Come, my people, enter thou into thy chambers, And shut thy doors about thee; Hide thyself for a little moment, Until the indignation be overpast.

21 כִּֽי־הִנֵּ֤ה יְהֹוָה֙ יֹצֵ֣א מִמְּקוֹמ֔וֹ לִפְקֹ֛ד עֲוֺ֥ן יֹֽשֵׁב־הָאָ֖רֶץ עָלָ֑יו וְגִלְּתָ֤ה הָאָ֙רֶץ֙ אֶת־דָּמֶ֔יהָ וְלֹא־תְכַסֶּ֥ה ע֖וֹד עַל־הֲרוּגֶֽיהָ׃ {פ}
For, behold, the LORD cometh forth out of His place To visit upon the inhabitants of the earth their iniquity; The earth also shall disclose her blood, And shall no more cover her slain.

Miqra according to the Masorah · ፈቃድ: CC BY-SA · ምንጭ
The Holy Scriptures: A New Translation (JPS 1917) · ፈቃድ: Public Domain · ምንጭ

ቃል በቃል (Hebrew → English · Strong’s)

יְהוָ֛הYᵉhôvâhJehovah
רָ֥מָהrûwmto be high actively
יָדְךָ֖yâda hand (the open one (indicating power
בַּלbala failure
יֶחֱזָי֑וּןchâzâhto gaze at
יֶחֱז֤וּchâzâhto gaze at
וְיֵבֹ֨שׁוּ֙bûwshto pale
קִנְאַתqinʼâhjealousy or envy
עָ֔םʻama people
אַףʼaphmeaning accession
אֵ֖שׁʼêshfire
צָרֶ֥יךָtsarnarrow
תֹאכְלֵֽםʼâkalto eat

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Isaiah 26:11 in every translation

עברית · Miqra according to the Masorah

יְהֹוָ֛ה רָ֥מָה יָדְךָ֖ בַּל־יֶחֱזָי֑וּן יֶחֱז֤וּ וְיֵבֹ֙שׁוּ֙ קִנְאַת־עָ֔ם אַף־אֵ֖שׁ צָרֶ֥יךָ תֹאכְלֵֽם׃ {ס}

ፈቃድ: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

LORD, Thy hand was lifted up, yet they see not; They shall see with shame Thy zeal for the people; Yea, fire shall devour Thine adversaries.

ፈቃድ: Public Domain

עברית · Tanach with Ta'amei Hamikra

יְהוָ֛ה רָ֥מָה יָדְךָ֖ בַּל־יֶחֱזָי֑וּן יֶחֱז֤וּ וְיֵבֹ֙שׁוּ֙ קִנְאַת־עָ֔ם אַף־אֵ֖שׁ צָרֶ֥יךָ תֹאכְלֵֽם׃ (ס)

ፈቃድ: Public Domain

עברית · Tanach with Text Only

יהוה רמה ידך בל יחזיון יחזו ויבשו קנאת עם אף אש צריך תאכלם

ፈቃድ: Public Domain

עברית · Tanach with Nikkud

יְהוָה רָמָה יָדְךָ בַּל־יֶחֱזָיוּן יֶחֱזוּ וְיֵבֹשׁוּ קִנְאַת־עָם אַף־אֵשׁ צָרֶיךָ תֹאכְלֵם׃

ፈቃድ: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

גאָט, אױפֿגעהױבן איז דײַן האַנט, אָבער זײ זעען ניט; זאָלן זײ זען און זיך שעמעןדײַן אָננעמען זיך פֿאַרן פֿאָלק; יאָ, אַ פֿײַער זאָל דײַנע פֿײַנט פֿאַרצערן.

ፈቃድ: CC0

Français · Bible du Rabbinat 1899 [fr]

Ta main s’est dressée, ô Seigneur, ils ne l’ont pas aperçue. Puissent-ils, pour leur confusion, voir ton zèle pour ce peuple! Puisse le feu dévorer tes adversaires!

ፈቃድ: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Herr, deine Macht ist zu hoch, deshalb erkennen sie sie nicht. O, dass sie scheuten, und beschämt würden, den Eifer für das Volk, den Feuerzorn, der deine Feinde frisst!

ፈቃድ: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Wiekuisty! podniesioną była ręka Twoja, - nie widzieli tego. Niech tedy widzą ze wstydem rzewniwość Twoję, dla narodu, i rozjątrzenie, które wrogów Twych pochłania.

ፈቃድ: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Ho Eternulo, levita estis Via mano, sed ili ne vidis tion; ili ekvidos kun honto Vian ĵaluzon pri la popolo; Via flama kolero kontraŭ Viaj malamikoj formanĝos ilin.

ፈቃድ: Public Domain

Commentary on Isaiah 26:11

Rashi

English

O Lord, Your hand has been taken away I have seen many Aggadic Midrashim on the verses of the above section and the following, but they are not appropriate, either because of the grammatical forms of the language or because of the context of the verses. I had to explain it according to its order. There is an Aggadic Midrash that states that the prophet begs that the nations not see the bounty of the Holy One, blessed be He, when He lavishes good upon Israel. The Holy One, blessed be He, replied, “It is better that they see and be ashamed,” (Eliyahu Zuta ch. 21). (The Midrash explains the verse as follows: O Lord, take away Your hand, so that they see not. I.e., the prophet begs that God conceal His might from the nations that they see it not. Thereupon, God replies, “Let them see and be ashamed...”) This does not fit with the language, however, since it does not say, “Raise Your hand.” Moreover, this word differs from all similar words. Every יָד רָמָה is accented on the final syllable, whereas this one is accented on the first syllable. Comp. (Gen. 37:7) “Behold, my sheaf rose (קָמָה).” Comp. also (Ruth 1:9) “Behold your sister in law has returned (שָׁבָה).” All of these are in the past tense. This too is to be explained: The hand of Your might has been taken away from upon Your enemies so that they see not Your might for they have seen that their way has prospered. I beg of You, let them see and be ashamed.

the envy of a people Let them see the bounty that You shall lavish upon Your people, Even they themselves shall see the judgment of Your vengeance, that the fire (of envy) shall consume them.

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · ፈቃድ: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

O Lord, when thou shalt be revealed in thy power to do good to them that fear thee, there will be no light to the enemies of thy people: the wicked shall see it, and shall be confounded. The vengeance of thy people shall cover them; yea, fire shall consume thy enemies.

London "Chaldee Paraphrase," 1871 · ፈቃድ: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

רמה ידך בל יחזיון When Thy hand is lifted up they will not see. יחזו ויבשו קנאת עם But they shall see and be ashamed for their envy at the people; let them show their envy of Thy people, and be ashamed, אף אש צריך תאכלם And let the fire devour Thine enemies. Some explain the former phrase thus: Let them see Thy punishment inflicted upon all of them. According to this explanation, the phrase has the same meaning as the words אף אש צריך תאכלם yea, even the fire, which shall devour thine enemies.

Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · ፈቃድ: Public Domain · Full commentary on Sefaria