በዚህ ቋንቋ ገና ትርጉም የለም፤ English እየታየ ነው።
29
And it shall be as when a hungry man dreameth, and, behold, he eateth, But he awaketh, and his soul is empty; Or as when a thirsty man dreameth, and, behold, he drinketh, But he awaketh, and, behold, he is faint, and his soul hath appetite— So shall the multitude of all the nations be, that fight against mount Zion.
That make a man an offender by words, and lay a snare for him that reproveth in the gate, And turn aside the just with a thing of nought.
Miqra according to the Masorah · ፈቃድ: CC BY-SA · ምንጭ
The Holy Scriptures: A New Translation (JPS 1917) · ፈቃድ: Public Domain · ምንጭ
ቃል በቃል (Hebrew → English · Strong’s)
- מַחֲטִיאֵ֤יchâṭâʼto miss
- אָדָם֙ʼâdâmruddy i.e. a human being (an individual
- בְּדָבָ֔רdâbâra word
- וְלַמּוֹכִ֥יחַyâkachto be right
- בַּשַּׁ֖עַרshaʻaran opening
- יְקֹשׁ֑וּןqôwshto set a trap
- וַיַּטּ֥וּnâṭâhto stretch or spread out
- בַתֹּ֖הוּtôhûwa desolation
- צַדִּֽיקtsaddîyqjust
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Isaiah 29:21 in every translation
עברית · Miqra according to the Masorah
מַחֲטִיאֵ֤י אָדָם֙ בְּדָבָ֔ר וְלַמּוֹכִ֥יחַ בַּשַּׁ֖עַר יְקֹשׁ֑וּן וַיַּטּ֥וּ בַתֹּ֖הוּ צַדִּֽיק׃ {פ}
ፈቃድ: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
That make a man an offender by words, and lay a snare for him that reproveth in the gate, And turn aside the just with a thing of nought.
ፈቃድ: Public Domain
עברית · Tanach with Ta'amei Hamikra
מַחֲטִיאֵ֤י אָדָם֙ בְּדָבָ֔ר וְלַמּוֹכִ֥יחַ בַּשַּׁ֖עַר יְקֹשׁ֑וּן וַיַּטּ֥וּ בַתֹּ֖הוּ צַדִּֽיק׃ (ס)
ፈቃድ: Public Domain
עברית · Tanach with Text Only
מחטיאי אדם בדבר ולמוכיח בשער יקשון ויטו בתהו צדיק
ፈቃድ: Public Domain
עברית · Tanach with Nikkud
מַחֲטִיאֵי אָדָם בְּדָבָר וְלַמּוֹכִיחַ בַּשַּׁעַר יְקֹשׁוּן וַיַּטּוּ בַתֹּהוּ צַדִּיק׃
ፈቃድ: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
די װאָס מאַכן שולדיק אַ מענטשן מיט אַ װאָרט, און דעם שטראָפֿזאָגער לײגן זײ אַ שטרױכלונג אין טױער, און פֿאַרדרײען מיט נישט דעם גערעכטן.
ፈቃድ: CC0
Français · Bible du Rabbinat 1899 [fr]
ceux qui, par la parole, incitent les hommes au péché, dressent des embûches à qui prêche la morale sur la place publique, et poussent le juste dans la voie du néant.
ፈቃድ: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Die Menschen strafen wegen Mahnworte, und dem, der sie rügt, am Tore schlingen legen, und in die Öde den Gerechten verleiten.
ፈቃድ: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Którzy potępiają człowieka za słowo i orędownikowi w bramie zasadzki stawiają, a odpychają gołosłownie sprawiedliwego.
ፈቃድ: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
kiuj pekigas homojn per vorto kaj faras insidojn kontraŭ juĝopetanto ĉe la pordego kaj trompe forpuŝas justulon.
ፈቃድ: Public Domain
Commentary on Isaiah 29:21
Rashi
English
Those who cause man to sin by a word They are the false prophets.
and him who reproves in the gate they trap (יְקשׁוּן. Jonathan renders:) And for the one who reproves them, they seek for him a stumblingblock. (יְקשׁוּן is) an expression related to מוֹקֵשׁ, a trap.
and they mislead the righteous through fraud And they pervert with fraud the cause of the just [from Jonathan].
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · ፈቃድ: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
All that declare the sons of men guilty on account of their words. The court of justice that is in the gate seeks to ensnare him, who reproves them with the words of the law. They turn aside the just by false judgment.
London "Chaldee Paraphrase," 1871 · ፈቃድ: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
מחטיאי אדם בדבר That make a man an offender for a word, that watch the words of man, and accuse him, in order to see him punished; or that cause others to sin by their words.
יקושון They lay a snare. Comp. מוקש snare (Deut. 7:16). R. Moses Hakkohen explains יקושון they rebuke, comparing it with התקששו וקשו be rebuked and rebuke (Zeph. 2:1), and says that the ש ought to have a Dagesh.
Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · ፈቃድ: Public Domain · Full commentary on Sefaria