በዚህ ቋንቋ ገና ትርጉም የለም፤ English እየታየ ነው።
48
For Mine own sake, for Mine own sake, will I do it; For how should it be profaned? And My glory will I not give to another.
Come ye near unto Me, hear ye this: From the beginning I have not spoken in secret; From the time that it was, there am I; And now the Lord GOD hath sent me, and His spirit.
There is no peace, Saith the LORD concerning the wicked.
Miqra according to the Masorah · ፈቃድ: CC BY-SA · ምንጭ
The Holy Scriptures: A New Translation (JPS 1917) · ፈቃድ: Public Domain · ምንጭ
ቃል በቃል (Hebrew → English · Strong’s)
- לְמַ֤עַןmaʻanheed
- שְׁמִי֙shêman appellation
- אַאֲרִ֣יךְʼârakto be long
- אַפִּ֔יʼaphthe nose or nostril
- וּתְהִלָּתִ֖יtᵉhillâhlaudation
- אֶחֱטָםchâṭamto stop
- לָ֑ךְ
- לְבִלְתִּ֖יbiltîya failure of
- הַכְרִיתֶֽךָkârathto cut
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Isaiah 48:9 in every translation
עברית · Miqra according to the Masorah
לְמַ֤עַן שְׁמִי֙ אַאֲרִ֣יךְ אַפִּ֔י וּתְהִלָּתִ֖י אֶחֱטׇם־לָ֑ךְ לְבִלְתִּ֖י הַכְרִיתֶֽךָ׃
ፈቃድ: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
For My name’s sake will I defer Mine anger, And for My praise will I refrain for thee, that I cut thee not off.
ፈቃድ: Public Domain
עברית · Tanach with Ta'amei Hamikra
לְמַ֤עַן שְׁמִי֙ אַאֲרִ֣יךְ אַפִּ֔י וּתְהִלָּתִ֖י אֶחֱטָם־לָ֑ךְ לְבִלְתִּ֖י הַכְרִיתֶֽךָ׃
ፈቃድ: Public Domain
עברית · Tanach with Text Only
למען שמי אאריך אפי ותהלתי אחטם לך לבלתי הכריתך
ፈቃድ: Public Domain
עברית · Tanach with Nikkud
לְמַעַן שְׁמִי אַאֲרִיךְ אַפִּי וּתְהִלָּתִי אֶחֱטָם־לָךְ לְבִלְתִּי הַכְרִיתֶךָ׃
ፈቃድ: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
פֿון מײַן נאָמען װעגן װעל איך אײַנהאַלטן מײַן צאָרן, פֿון מײַן לױב װעגן װעל איך מיך צאַמען קעגן דיר, כּדי דיך ניט צו פֿאַרשנײַדן.
ፈቃድ: CC0
Français · Bible du Rabbinat 1899 [fr]
Pour l’honneur de mon nom je retiens longtemps ma colère, en faveur de ma gloire je la comprime, pour ne pas te perdre.
ፈቃድ: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Um meines Namens willen will ich langmütig sein, und um meines Ruhmes willen zügle ich [meinen Zorn] gegen dich, dass ich dich nicht ausrotte.
ፈቃድ: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Dla imienia Mojego zawieszę gniew Mój, a dla chwały Mojej powściągnę się względem ciebie, abym cię nie wytępił.
ፈቃድ: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Pro Mia nomo Mi prokrastas Mian koleron, kaj pro Mia gloro Mi detenas Min, ke Mi ne ekstermu vin.
ፈቃድ: Public Domain
Commentary on Isaiah 48:9
Rashi
English
I defer My anger Heb. (אַאֲרִיךְ אַפִּי). Despite the future form, it is an expression of the present.
and My praise is that I restrain My wrath Heb. אֶחֱטָם. And this is My praise, that I restrain My wrath for you. אֶחֱטָם is an expression of חֹטֶם, a nose. I will close My nose not to allow the smoke of My nostrils to go out and not to be angry with you, for, when one is angry, smoke comes out of his nostrils, as Scripture states (Ps. 18:9): “Smoke rose in His nose.” Likewise, every expression of ‘kindling of anger’ (חֲרוֹן אַף) is an expression of the heating of the nose, (Job. 42:7) “My anger was kindled (חָרָה אַפִּי).” Comp. also (ibid. 30:30) “And my bones were burnt (חָרָה) from heat.” My nose was heated (נִחַר) from much heat.”
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · ፈቃድ: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
For my name's sake, I will defer mine anger, and for my praise I will preserve thee, so as not to destroy thee.
London "Chaldee Paraphrase," 1871 · ፈቃድ: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
For My name’s sake, Israel is called the people of the Lord.
אחטם Wrath, It is hap. leg.; comp. אף═חטם nose in Rabbinical Literature. Supply אאריך before אחטם : I will defer my wrath; also למען for the sake of is to be repeated before תהלתי : and for the sake of my praise.
Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · ፈቃድ: Public Domain · Full commentary on Sefaria