በዚህ ቋንቋ ገና ትርጉም የለም፤ English እየታየ ነው።
11
አሊያህ 6
አሊያህ 7
to make a difference between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.
Miqra according to the Masorah · ፈቃድ: CC BY-SA · ምንጭ
The Holy Scriptures: A New Translation (JPS 1917) · ፈቃድ: Public Domain · ምንጭ
ቃል በቃል (Hebrew → English · Strong’s)
- וְכָלkôlthe whole
- הַשֶּׁ֖רֶץsheretsa swarm
- הַשֹּׁרֵ֣ץshâratsto wriggle
- עַלʻalabove
- הָאָ֑רֶץʼeretsthe earth
- שֶׁ֥קֶץsheqetsfilth
- ה֖וּאhûwʼhe
- לֹ֥אlôʼnot
- יֵאָכֵֽלʼâkalto eat
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 11:41 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Every creeping creature which crawls on the ground is repulsive, it may not be eaten.
ፈቃድ: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And every creeping thing that creeps upon the earth is detestable [(to exclude the insects in peas and beans, which do not creep upon the earth but within the food (Once they come out, however, and creep upon the earth, they are forbidden)]; it shall not be eaten [The feeder incurs punishment as the eater does.]
ፈቃድ: CC BY
עברית · Miqra according to the Masorah
וְכׇל־הַשֶּׁ֖רֶץ הַשֹּׁרֵ֣ץ עַל־הָאָ֑רֶץ שֶׁ֥קֶץ ה֖וּא לֹ֥א יֵאָכֵֽל׃
ፈቃድ: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And every swarming thing that swarmeth upon the earth is a detestable thing; it shall not be eaten.
ፈቃድ: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְכָל־הַשֶּׁ֖רֶץ הַשֹּׁרֵ֣ץ עַל־הָאָ֑רֶץ שֶׁ֥קֶץ ה֖וּא לֹ֥א יֵאָכֵֽל׃
ፈቃድ: Public Domain
עברית · Tanach with Text Only
וכל השרץ השרץ על הארץ שקץ הוא לא יאכל
ፈቃድ: Public Domain
עברית · Tanach with Nikkud
וְכָל־הַשֶּׁרֶץ הַשֹּׁרֵץ עַל־הָאָרֶץ שֶׁקֶץ הוּא לֹא יֵאָכֵל׃
ፈቃድ: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און יעטװעדער שרץ װאָס קריכט אױף דער ערד, איז אַן אומװערדיקײט; ער זאָל ניט געגעסן װערן.
ፈቃድ: CC0
Français · Bible du Rabbinat 1899 [fr]
Tout reptile, qui se traîne sur le sol, est chose abominable on n’en doit pas manger.
ፈቃድ: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Wszelki płaz, który się czołga po ziemi, obrzydliwością jest: nie będzie jadany.
ፈቃድ: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und alle Tiere, die auf der Erde herumkriechen, ein Ekel sind sie, gegessen dürfen sie nicht werden.
ፈቃድ: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ĉia rampaĵo, kiu rampas sur la tero, estas abomenindaĵo, ĝi ne estu manĝata.
ፈቃድ: Public Domain
Commentary on Leviticus 11:41
Rashi
עברית
השרץ על הארץ. להוציא את היתושין שבכליסין ושבפולין ואת הזיזין שבעדשים, שהרי לא שרצו על הארץ אלא בתוך האוכל, אבל משיצאו לאויר ושרצו הרי נאסרו:
לא יאכל. לחיב על המאכיל כאוכל ואין קרוי שרץ אלא דבר נמוך קצר רגלים, שאינו נראה אלא כרוחש ונד:
On Your Way · ፈቃድ: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
And every reptile that creepeth on the ground is an abomination, it shall not be eaten.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · ፈቃድ: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
All creeping beings that creep on the earth All creeping beings, including the eight mentioned above [:29], are mentioned again, to specify the prohibition against eating them.
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · ፈቃድ: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND EVERY CREEPING THING THAT CREEPETH UPON THE EARTH IS A DETESTABLE THING; IT SHALL NOT BE EATEN. The meaning of this verse is as follows: He mentioned above the [eight] creeping things, Verses 29-30. in connection with impurity [conveyed through contact when they are dead], and expressly mentioned those that are impure, but did not speak at all of the prohibition of eating. It is for this reason that He now says, And every creeping thing that creepeth upon the earth is a detestable thing; it shall not be eaten, meaning to say that as far as eating is concerned, there is no difference between them, for they are all forbidden. Then He spoke of them again in detail [in the following verses], and increased the negative commandments about them, [in order to increase the liability] to whipping, just as Rashi mentioned.. This is repeated to indicate that a person transgresses many negative commandments if he eats the detestable things” (Rashi).
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · ፈቃድ: CC-BY · Full commentary on Sefaria