በዚህ ቋንቋ ገና ትርጉም የለም፤ English እየታየ ነው።
13
አሊያህ 2
And the priest shall look, and, behold, if the scab be spread in the skin, then the priest shall pronounce him unclean: it is leprosy.
and the priest shall look on him; and, behold, if the plague be turned into white, then the priest shall pronounce him clean that hath the plague: he is clean.
አሊያህ 3
አሊያህ 4
And if the bright spot stay in its place, and be not spread in the skin, but be dim, it is the rising of the burning, and the priest shall pronounce him clean; for it is the scar of the burning.
አሊያህ 5
አሊያህ 6
አሊያህ 7
This is the law of the plague of leprosy in a garment of wool or linen, or in the warp, or in the woof, or in any thing of skin, to pronounce it clean, or to pronounce it unclean.
Miqra according to the Masorah · ፈቃድ: CC BY-SA · ምንጭ
The Holy Scriptures: A New Translation (JPS 1917) · ፈቃድ: Public Domain · ምንጭ
ቃል በቃል (Hebrew → English · Strong’s)
- וּבָשָׂ֕רbâsârflesh
- כִּֽיkîyvery widely used as a relative conjuncti
- יִהְיֶ֥הhâyâhto exist
- בֽוֹ
- בְעֹר֖וֹʻôwrskin
- שְׁחִ֑יןshᵉchîyninflammation
- וְנִרְפָּֽאrâphâʼto mend
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 13:18 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
When a person has on his skin an inflammation that has healed.
ፈቃድ: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And flesh, if there be in it, in its skin, a boil [a warming of the flesh due to a wound], and it [the boil] be healed,
ፈቃድ: CC BY
עברית · Miqra according to the Masorah
וּבָשָׂ֕ר כִּֽי־יִהְיֶ֥ה בֽוֹ־בְעֹר֖וֹ שְׁחִ֑ין וְנִרְפָּֽא׃
ፈቃድ: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And when the flesh hath in the skin thereof a boil, and it is healed,
ፈቃድ: Public Domain
עברית · Tanach with Ta'amei Hamikra
וּבָשָׂ֕ר כִּֽי־יִהְיֶ֥ה בֽוֹ־בְעֹר֖וֹ שְׁחִ֑ין וְנִרְפָּֽא׃
ፈቃድ: Public Domain
עברית · Tanach with Text Only
ובשר כי יהיה בו בערו שחין ונרפא
ፈቃድ: Public Domain
עברית · Tanach with Nikkud
וּבָשָׂר כִּי־יִהְיֶה בוֹ־בְעֹרוֹ שְׁחִין וְנִרְפָּא׃
ፈቃድ: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און אַ לײַב, אַז בײַ אים אױף זײַן הױט װעט זײַן אַן אױסשיט, און ער װעט פֿאַרהײלט װערן,
ፈቃድ: CC0
Français · Bible du Rabbinat 1899 [fr]
S’il s’est formé sur un corps, à la peau, un ulcère, et qu’il se soit guéri,
ፈቃድ: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A na ciele, na skórze jego, gdyby powstał wrzód, a zagoił się,
ፈቃድ: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Wenn an der Haut eine Entzündung entsteht und heilt,
ፈቃድ: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj se sur ies korpo estos absceso kaj resaniĝos,
ፈቃድ: Public Domain
Commentary on Leviticus 13:18
Rashi
עברית
שחין. לשון חמום, שנתחמם הבשר בלקוי הבא לו מחמת מכה, שלא מחמת האור:
ונרפא. השחין העלה ארוכה ובמקומו העלה נגע אחר:
On Your Way · ፈቃድ: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
And if a man have in his skin an ulcer, and it hath healed;
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · ፈቃድ: Public Domain · Full commentary on Sefaria
Rashbam
English
שחין, our sages explained this as like the infected hot area of an injury on the flesh’s skin. There is another type of שחין, the result of a burning of the skin by fire.
Eliyahu Munk, HaChut Hameshulash · ፈቃድ: CC-BY · Full commentary on Sefaria
Da'at Zekenim
English
ונרפא, “and it is healed.” At first glance this word is enigmatic. How does this word get into this verse? However, we find that in the Torat Kohanim this word plus the fact that instead of the afflicted person being the subject in this verse, the subject is the state of his skin, teaches that in spite of the nega not being able to develop in the normal manner, the person so afflicted is already declared as ritually impure. The boil, שחין, must first heal completely, before a healing process for the nega can even begin.
Daat Zekenim translated by Rb. Eliyahu Munk · ፈቃድ: CC-BY · Full commentary on Sefaria