በዚህ ቋንቋ ገና ትርጉም የለም፤ English እየታየ ነው።
14
ፓራሻት Metzora
አሊያህ 1
አሊያህ 2
አሊያህ 3
This is the law of him in whom is the plague of leprosy, whose means suffice not for that which pertaineth to his cleansing.
አሊያህ 4
አሊያህ 5
to teach when it is unclean, and when it is clean; this is the law of leprosy.
Miqra according to the Masorah · ፈቃድ: CC BY-SA · ምንጭ
The Holy Scriptures: A New Translation (JPS 1917) · ፈቃድ: Public Domain · ምንጭ
ቃል በቃል (Hebrew → English · Strong’s)
- וַיְדַבֵּ֥רdâbarproperly
- יְהוָ֖הYᵉhôvâhJehovah
- אֶלʼêlnear
- מֹשֶׁ֥הMôshehMosheh
- לֵּאמֹֽרʼâmarto say
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 14:1 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
And Adonoy spoke to Moshe, saying:
ፈቃድ: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the L-rd spoke to Moses, saying:
ፈቃድ: CC BY
עברית · Miqra according to the Masorah
וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
ፈቃድ: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the LORD spoke unto Moses, saying:
ፈቃድ: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
ፈቃድ: Public Domain
עברית · Tanach with Text Only
וידבר יהוה אל משה לאמר
ፈቃድ: Public Domain
עברית · Tanach with Nikkud
וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃
ፈቃድ: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און גאָט האָט גערעדט צו משהן, אַזױ צו זאָגן:
ፈቃድ: CC0
Français · Bible du Rabbinat 1899 [fr]
L’Éternel parla à Moïse en ces termes:
ፈቃድ: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekł Wiekuisty do Mojżesza tak:
ፈቃድ: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Der Herr redete zu Mose also:
ፈቃድ: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la Eternulo ekparolis al Moseo, dirante:
ፈቃድ: Public Domain
Commentary on Leviticus 14:1
Targum Jonathan
English
And the Lord spake with Mosheh, saying,
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · ፈቃድ: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
Scripture says God told… to indicate the beginning of a new section, dealing with the laws of self-purification. The grammarian Rabbi Yona ibn Janaḥ has said that the affliction of ṣara‘at has been cured of the person suffering ṣara‘at is backwards: Scripture should have said, “the person suffering ṣara‘at has been cured of the affliction of ṣara‘at”. But why should we reverse the words of the living God on account of our limited understanding? Does not Scripture elsewhere say, “the neteq has been cured: he is ritually pure” [13:37] as well as “the affliction has been cured” [:48]?
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · ፈቃድ: CC-BY · Full commentary on Sefaria