በዚህ ቋንቋ ገና ትርጉም የለም፤ English እየታየ ነው።
12
And Moses cried unto the LORD, saying: ‘Heal her now, O God, I beseech Thee.’
And afterward the people journeyed from Hazeroth, and pitched in the wilderness of Paran.
Miqra according to the Masorah · ፈቃድ: CC BY-SA · ምንጭ
The Holy Scriptures: A New Translation (JPS 1917) · ፈቃድ: Public Domain · ምንጭ
ቃል በቃል (Hebrew → English · Strong’s)
- וַיֵּ֤רֶדyâradto descend (literally
- יְהוָה֙YᵉhôvâhJehovah
- בְּעַמּ֣וּדʻammûwda column
- עָנָ֔ןʻânâna cloud
- וַֽיַּעֲמֹ֖דʻâmadto stand
- פֶּ֣תַחpethachan opening
- הָאֹ֑הֶלʼôhela tent
- וַיִּקְרָא֙qârâʼto call out to (i.e. properly
- אַהֲרֹ֣ןʼAhărôwnAharon
- וּמִרְיָ֔םMiryâmMirjam
- וַיֵּצְא֖וּyâtsâʼto go out
- שְׁנֵיהֶֽםshᵉnayimtwo
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 12:5 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Adonoy descended in a pillar of cloud and He stood at the entrance of the Tent, and He called [to] Aharon and Miriam, and both of them went out.
ፈቃድ: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the L-rd descended in a pillar of cloud, and He stood at the door of the tent, and He called Aaron and Miriam [to separate them from Moses, (all of a man's praise not being mentioned to his face, see Genesis 7:1)], and the two of them came forth.
ፈቃድ: CC BY
עברית · Miqra according to the Masorah
וַיֵּ֤רֶד יְהֹוָה֙ בְּעַמּ֣וּד עָנָ֔ן וַֽיַּעֲמֹ֖ד פֶּ֣תַח הָאֹ֑הֶל וַיִּקְרָא֙ אַהֲרֹ֣ן וּמִרְיָ֔ם וַיֵּצְא֖וּ שְׁנֵיהֶֽם׃
ፈቃድ: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the LORD came down in a pillar of cloud, and stood at the door of the Tent, and called Aaron and Miriam; and they both came forth.
ፈቃድ: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיֵּ֤רֶד יְהוָה֙ בְּעַמּ֣וּד עָנָ֔ן וַֽיַּעֲמֹ֖ד פֶּ֣תַח הָאֹ֑הֶל וַיִּקְרָא֙ אַהֲרֹ֣ן וּמִרְיָ֔ם וַיֵּצְא֖וּ שְׁנֵיהֶֽם׃
ፈቃድ: Public Domain
עברית · Tanach with Text Only
וירד יהוה בעמוד ענן ויעמד פתח האהל ויקרא אהרן ומרים ויצאו שניהם
ፈቃድ: Public Domain
עברית · Tanach with Nikkud
וַיֵּרֶד יְהוָה בְּעַמּוּד עָנָן וַיַּעֲמֹד פֶּתַח הָאֹהֶל וַיִּקְרָא אַהֲרֹן וּמִרְיָם וַיֵּצְאוּ שְׁנֵיהֶם׃
ፈቃድ: Public Domain
English · Sefaria Community Translation
Hashem descended [ appeared ] in a pillar of cloud and He stood at the entrance of the Tent, and He called [to] Aharon and Miriam, and both of them went out.
ፈቃድ: CC0
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און גאָט האָט אַראָפּגענידערט אין אַ װאָלקנזײַל, און האָט זיך געשטעלט בײַם אײַנגאַנג פֿון אוֹהל-מוֹעד, און האָט גערופֿן אַהרֹנען און מרימען. זײַנען זײ בײדע אַרױסגעגאַנגען.
ፈቃድ: CC0
Français · Bible du Rabbinat 1899 [fr]
L’Éternel descendit dans une colonne nébuleuse, s’arrêta à l’entrée de la tente, et appela Aaron et Miryam, qui sortirent tous deux;
ፈቃድ: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I zstąpił Wiekuisty w słupie obłocznym, i stanął u wejścia przybytku, i zawołał: "Ahron i Mirjam!" - i wyszli oboje.
ፈቃድ: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Der Herr stieg hernieder in einer Wolkensäule und stand am Eingange des Zeltes und rief Aaron und Miriam, und beide traten heraus.
ፈቃድ: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la Eternulo malleviĝis en nuba kolono kaj stariĝis ĉe la pordo de la tabernaklo, kaj Li vokis Aaronon kaj Mirjamon, kaj ili ambaŭ eliris.
ፈቃድ: Public Domain
Commentary on Numbers 12:5
Rashi
English
In a pillar of cloud. He went alone, unlike the custom of mortals. When a mortal king goes to war, he goes out with a large retinue, when he goes in peace, he goes with only a few. But the custom of the Holy One, Blessed is He, is to go to war alone, as it is said, “[God is] a warrior,” and goes in peace with a large retinue, as is said, “God rides with twenty two thousand angels.”
He called [to] Aharon and Miriam. So that they would be drawn away and leave the courtyard towards the Word.
Both of them went out. Why did He draw them away and separate them from Moshe? Because we recite some of a person’s qualities in his presence, and all of them when he is not present. We find this about Noach. When he was not present it is said, “A righteous man, flawless,” but in his presence it is said, “For I have seen that you are righteous before Me.” Another interpretation: So that he should not hear Aharon’s rebuke.
Rashi Chumash, Metsudah Publications, 2009 · ፈቃድ: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And the Glory of the Lord was revealed in the Cloud of Glory, and He stood at the door of the tabernacle, and called Aharon and Miriam: and those two came forth.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · ፈቃድ: Public Domain · Full commentary on Sefaria