በዚህ ቋንቋ ገና ትርጉም የለም፤ English እየታየ ነው።
13
ፓራሻት Sh'lach
አሊያህ 1
አሊያህ 2
Miqra according to the Masorah · ፈቃድ: CC BY-SA · ምንጭ
The Holy Scriptures: A New Translation (JPS 1917) · ፈቃድ: Public Domain · ምንጭ
ቃል በቃል (Hebrew → English · Strong’s)
- עֲמָלֵ֥קʻĂmâlêqAmalek
- יוֹשֵׁ֖בyâshabto sit down (specifically as judge. in a
- בְּאֶ֣רֶץʼeretsthe earth
- הַנֶּ֑גֶבnegebthe south
- וְ֠הַֽחִתִּיChittîya Chittite
- וְהַיְבוּסִ֤יYᵉbûwçîya Jebusite or inhabitant of Jebus
- וְהָֽאֱמֹרִי֙ʼĔmôrîyan Emorite
- יוֹשֵׁ֣בyâshabto sit down (specifically as judge. in a
- בָּהָ֔רhara mountain or range of hills
- וְהַֽכְּנַעֲנִי֙Kᵉnaʻanîya Kenaanite or inhabitant of Kenaan
- יֹשֵׁ֣בyâshabto sit down (specifically as judge. in a
- עַלʻalabove
- הַיָּ֔םyâma sea or large body of water
- וְעַ֖לʻalabove
- יַ֥דyâda hand (the open one (indicating power
- הַיַּרְדֵּֽןYardênJarden
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 13:29 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Amalek dwells in the southern part of the land, the Chiti, Yevusi and Emori dwell in the mountain and the Cana’ani dwell by the sea and next to the Yardein.”
ፈቃድ: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Amalek dwells in the land of the south [(Because they had already been "burnt" by Amalek, the spies mentioned them (first) in order to intimidate the people)], and the Chitti and the Yevussi and the Emori dwell in the mountain, and the Canaani dwell [right] by the sea and by the Jordan [and you will not be able to cross].
ፈቃድ: CC BY
עברית · Miqra according to the Masorah
עֲמָלֵ֥ק יוֹשֵׁ֖ב בְּאֶ֣רֶץ הַנֶּ֑גֶב וְ֠הַֽחִתִּ֠י וְהַיְבוּסִ֤י וְהָֽאֱמֹרִי֙ יוֹשֵׁ֣ב בָּהָ֔ר וְהַֽכְּנַעֲנִי֙ יוֹשֵׁ֣ב עַל־הַיָּ֔ם וְעַ֖ל יַ֥ד הַיַּרְדֵּֽן׃
ፈቃድ: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Amalek dwelleth in the land of the South; and the Hittite, and the Jebusite, and the Amorite, dwell in the mountains; and the Canaanite dwelleth by the sea, and along by the side of the Jordan.
ፈቃድ: Public Domain
עברית · Tanach with Ta'amei Hamikra
עֲמָלֵ֥ק יוֹשֵׁ֖ב בְּאֶ֣רֶץ הַנֶּ֑גֶב וְ֠הַֽחִתִּי וְהַיְבוּסִ֤י וְהָֽאֱמֹרִי֙ יוֹשֵׁ֣ב בָּהָ֔ר וְהַֽכְּנַעֲנִי֙ יֹשֵׁ֣ב עַל־הַיָּ֔ם וְעַ֖ל יַ֥ד הַיַּרְדֵּֽן׃
ፈቃድ: Public Domain
עברית · Tanach with Text Only
עמלק יושב בארץ הנגב והחתי והיבוסי והאמרי יושב בהר והכנעני ישב על הים ועל יד הירדן
ፈቃድ: Public Domain
עברית · Tanach with Nikkud
עֲמָלֵק יוֹשֵׁב בְּאֶרֶץ הַנֶּגֶב וְהַחִתִּי וְהַיְבוּסִי וְהָאֱמֹרִי יוֹשֵׁב בָּהָר וְהַכְּנַעֲנִי יֹשֵׁב עַל־הַיָּם וְעַל יַד הַיַּרְדֵּן׃
ፈቃድ: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
עַמָלֵק זיצט אין דָרום-לאַנד, און דער חִתּי, און דער יבֿוסי, און דער אֶמוֹרי, זיצן אין דעם געבערג, און דער כּנַעֲני זיצט בײַם ים און בײַם ברעג יַרדן.
ፈቃድ: CC0
Français · Bible du Rabbinat 1899 [fr]
Amalec habite la région du midi; le Héthéen, le Jébuséen et l’Amorréen habitent la montagne, et le Cananéen occupe le littoral et la rive du Jourdain."
ፈቃድ: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Amalek zamieszkuje stronę ziemi południową; a Chyttejczyk, Jebusyta, i Emorejczyk mieszka po górach; Kanaanejczyk zaś mieszka nad morzem i nad brzegiem Jordanu."
ፈቃድ: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Amalek wohnt südlich im Lande, und der Hitti und Jebusi und Emori wohnen auf dem Gebirge, und der Kanaani wohnt am Meere und an der Seite des Jordan.
ፈቃድ: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Amalek loĝas en la suda parto de la lando, kaj la Ĥetidoj kaj Jebusidoj kaj Amoridoj loĝas sur la monto, kaj la Kanaanidoj loĝas apud la maro kaj sur la bordo de Jordan.
ፈቃድ: Public Domain
Commentary on Numbers 13:29
Rashi
English
Amalek dwells, etc. Because they had already been burnt by Amalek, the spies mentioned them, to frighten them.
And next to the Yardein. יַד, like its plain meaning, next to the Yardein, and you will be unable to cross.
Rashi Chumash, Metsudah Publications, 2009 · ፈቃድ: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
The Amalekites dwell in the south, the Hittites, Jebusites, and Amorites in the mountains; but the Kenaanites dwell by the sea, and by the bank of the Jordan.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · ፈቃድ: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
They also said, Amalek dwelleth in the land of the south by which they intended to allege that there was no direction from which they could enter the Land, as all [its inhabitants] are strong men, for Amalek dwells in the south, and the Canaanite in the west and in the east, and the Amorite in the mountains. Thus they reported that which they had been sent [to find out], in such a way as to discourage the people’s confidence by means of allusion [and not openly], because they were afraid of Moses and Aaron. Thus they gave an answer to all that Moses commanded them [to ascertain], except for his statement [that they were to see] whether they are few or many, to which they gave no reply at all, nor did they report back [whether it is] good. This is because they intended to tell the people afterwards by way of an evil report, it is a Land that eateth up the inhabitants thereof, [thus implying] that its people are few but very strong. Now the people understood their intention and so all the congregation which was present began to murmur, this being the sense of the expression, And Caleb stilled the people, for he silenced them and said, We should go up at once, for we are well able to overcome it, meaning: “It is true that the people are strong, but we shall be stronger than them and their fortified cities.” Therefore Caleb said lah [“it” — we are well able to overcome ‘it,’ the word ‘it’ referring to the Land, and including the people and their fortifications]. Then the spies spoke up again, explaining their words clearly, and said, We are not able to go up against the people, for they are stronger than we, meaning: “Even if the people came out unto us into the field we are not able to contest them in battle, and we surely cannot capture any of their great and fortified cities.” For the meaning of the expression to go up ‘against the people’ is similar to [what Goliath said]: choose you a man for you, and let him come down to me, which is an expression for those fighting in battle formation.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · ፈቃድ: CC-BY · Full commentary on Sefaria