በዚህ ቋንቋ ገና ትርጉም የለም፤ English እየታየ ነው።
20
And Moses and Aaron went from the presence of the assembly unto the door of the tent of meeting, and fell upon their faces; and the glory of the LORD appeared unto them.
አሊያህ 3
አሊያህ 4
Thus Edom refused to give Israel passage through his border; wherefore Israel turned away from him.
አሊያህ 5
Miqra according to the Masorah · ፈቃድ: CC BY-SA · ምንጭ
The Holy Scriptures: A New Translation (JPS 1917) · ፈቃድ: Public Domain · ምንጭ
ቃል በቃል (Hebrew → English · Strong’s)
- וַיָּ֥רֶבrîybto toss
- הָעָ֖םʻama people
- עִםʻimadverb or preposition
- מֹשֶׁ֑הMôshehMosheh
- וַיֹּאמְר֣וּʼâmarto say
- לֵאמֹ֔רʼâmarto say
- וְל֥וּlûwʼa conditional particle
- גָוַ֛עְנוּgâvaʻto breathe out
- בִּגְוַ֥עgâvaʻto breathe out
- אַחֵ֖ינוּʼâcha brother (used in the widest sense of l
- לִפְנֵ֥יpânîymthe face
- יְהוָֽהYᵉhôvâhJehovah
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 20:3 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
The people quarreled with Moshe and said, “Would that we had died by our brothers’ death before Adonoy.
ፈቃድ: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the people strove with Moses, saying: Would that we had died by the death of our brothers [(i.e., by pestilence)] before the L-rd [(and not by thirst, a sorer death)]
ፈቃድ: CC BY
עברית · Miqra according to the Masorah
וַיָּ֥רֶב הָעָ֖ם עִם־מֹשֶׁ֑ה וַיֹּאמְר֣וּ לֵאמֹ֔ר וְל֥וּ גָוַ֛עְנוּ בִּגְוַ֥ע אַחֵ֖ינוּ לִפְנֵ֥י יְהֹוָֽה׃
ፈቃድ: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the people strove with Moses, and spoke, saying: ‘Would that we had perished when our brethren perished before the LORD!
ፈቃድ: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיָּ֥רֶב הָעָ֖ם עִם־מֹשֶׁ֑ה וַיֹּאמְר֣וּ לֵאמֹ֔ר וְל֥וּ גָוַ֛עְנוּ בִּגְוַ֥ע אַחֵ֖ינוּ לִפְנֵ֥י יְהוָֽה׃
ፈቃድ: Public Domain
עברית · Tanach with Text Only
וירב העם עם משה ויאמרו לאמר ולו גוענו בגוע אחינו לפני יהוה
ፈቃድ: Public Domain
עברית · Tanach with Nikkud
וַיָּרֶב הָעָם עִם־מֹשֶׁה וַיֹּאמְרוּ לֵאמֹר וְלוּ גָוַעְנוּ בִּגְוַע אַחֵינוּ לִפְנֵי יְהוָה׃
ፈቃድ: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און דאָס פֿאָלק האָט זיך געקריגט מיט משהן, און זײ האָבן געזאָגט, אַזױ צו זאָגן: הלװאַי װאָלטן מיר אומגעקומען, װען אונדזערע ברידער זײַנען אומגעקומען פֿאַר גאָט!
ፈቃድ: CC0
Français · Bible du Rabbinat 1899 [fr]
et le peuple chercha querelle à Moïse, et ils parlèrent ainsi: "Ah! Que ne sommes-nous morts quand sont morts nos frères devant l’Éternel!
ፈቃድ: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I gniewał się lud na Mojżesza i narzekali mówiąc: "Gdybyśmy téż skonali, gdy konali bracia nasi przed obliczem Wiekuistego;
ፈቃድ: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Das Volk haderte mit Mose und sprach also: Wären wir doch umgekommen, als unsere Brüder umkamen vor dem Herrn!
ፈቃድ: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la popolo malpacis kontraŭ Moseo, kaj ili diris jene: Ho, kial ni ne mortis tiam, kiam mortis niaj fratoj antaŭ la Eternulo!
ፈቃድ: Public Domain
Commentary on Numbers 20:3
Rashi
English
Would that we had died. We wish that we had died.
By our brothers’ death. By our brothers’ death from the plague, as death from thirst is more dreadful.
By . . . death. This is a noun, like בְּמִיתַת אַחֵינוּ, “by our brother’s death.” But it is incorrect to interpret this as “when our brothers died,” for, if so, the vocalization should have been בִּגְוֹעַ .
Rashi Chumash, Metsudah Publications, 2009 · ፈቃድ: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And they gathered against Mosheh and Aharon, and the people contended with Mosheh, and said, Would that we had died when our brethren died before the Lord!
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · ፈቃድ: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
וירב. מבנין הפעיל:
בגוע אחינו. שם הפעל כמו כשכב אדני המלך:
אחינו. הם דור המדבר שמתו והם עבדי השם:
On Your Way · ፈቃድ: Public Domain · Full commentary on Sefaria
Sforno
English
וירב העם עם משה, the subject of the quarrel was why Moses had brought the people to such a desert as the one they found themselves in at the time. However, there was also a complaint against G’d Himself, as the Torah testifies in verse 13 where the Torah writes: אשר רבו בני ישראל את ה', “in that the Children of Israel quarreled with G’d.” This referred to the words (verse 5) “why did you take us out of Egypt?”
Eliyahu Munk, HaChut Hameshulash · ፈቃድ: CC-BY · Full commentary on Sefaria