በዚህ ቋንቋ ገና ትርጉም የለም፤ English እየታየ ነው።
30
And Moses told the children of Israel according to all that the LORD commanded Moses.
ፓራሻት Matot
አሊያህ 1
These are the statutes, which the LORD commanded Moses, between a man and his wife, between a father and his daughter, being in her youth, in her father’s house.
Miqra according to the Masorah · ፈቃድ: CC BY-SA · ምንጭ
The Holy Scriptures: A New Translation (JPS 1917) · ፈቃድ: Public Domain · ምንጭ
ቃል በቃል (Hebrew → English · Strong’s)
- וְשָׁמַ֤עshâmaʻto hear intelligently (often with implic
- אִישָׁהּ֙ʼîysha man as an individual or a male person
- וְהֶחֱרִ֣שׁchârashto scratch
- לָ֔הּ
- לֹ֥אlôʼnot
- הֵנִ֖יאnûwʼto refuse
- אֹתָ֑הּʼêthself (but generally used to point out mo
- וְקָ֨מוּ֙qûwmto rise (in various applications
- כָּלkôlthe whole
- נְדָרֶ֔יהָnedera promise
- וְכָלkôlthe whole
- אִסָּ֛רʼĕçâran obligation or vow
- אֲשֶׁרʼăsherwho
- אָסְרָ֥הʼâçarto yoke or hitch
- עַלʻalabove
- נַפְשָׁ֖הּnephesha breathing creature
- יָקֽוּםqûwmto rise (in various applications
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 30:12 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
and her husband heard and remained silent, [and] did not restrain her, then all her vows shall stand, and all her self-imposed prohibitions shall stand.
ፈቃድ: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And her husband heard and was silent to her and did not constrain her, then all of her vows shall stand, and every bond wherewith she bound her soul shall stand.
ፈቃድ: CC BY
עברית · Miqra according to the Masorah
וְשָׁמַ֤ע אִישָׁהּ֙ וְהֶחֱרִ֣שׁ לָ֔הּ לֹ֥א הֵנִ֖יא אֹתָ֑הּ וְקָ֙מוּ֙ כׇּל־נְדָרֶ֔יהָ וְכׇל־אִסָּ֛ר אֲשֶׁר־אָסְרָ֥ה עַל־נַפְשָׁ֖הּ יָקֽוּם׃
ፈቃድ: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
and her husband heard it, and held his peace at her, and disallowed her not, then all her vows shall stand, and every bond wherewith she bound her soul shall stand.
ፈቃድ: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְשָׁמַ֤ע אִישָׁהּ֙ וְהֶחֱרִ֣שׁ לָ֔הּ לֹ֥א הֵנִ֖יא אֹתָ֑הּ וְקָ֙מוּ֙ כָּל־נְדָרֶ֔יהָ וְכָל־אִסָּ֛ר אֲשֶׁר־אָסְרָ֥ה עַל־נַפְשָׁ֖הּ יָקֽוּם׃
ፈቃድ: Public Domain
עברית · Tanach with Text Only
ושמע אישה והחרש לה לא הניא אתה וקמו כל נדריה וכל אסר אשר אסרה על נפשה יקום
ፈቃድ: Public Domain
עברית · Tanach with Nikkud
וְשָׁמַע אִישָׁהּ וְהֶחֱרִשׁ לָהּ לֹא הֵנִיא אֹתָהּ וְקָמוּ כָּל־נְדָרֶיהָ וְכָל־אִסָּר אֲשֶׁר־אָסְרָה עַל־נַפְשָׁהּ יָקוּם׃
ፈቃድ: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און איר מאַן האָט געהערט, און האָט איר צוגעשװיגן, און איר ניט געװערט, זאָלן אַלע אירע נדרים באַשטײן, און איטלעכער איסור װאָס זי האָט געאַסרט אױף זיך, זאָל באַשטײן.
ፈቃድ: CC0
Français · Bible du Rabbinat 1899 [fr]
si son époux l’apprend et ne lui dit rien, ne la désavoue point, tous ses vœux et toute abstinence qu’elle a pu s’imposer restent obligatoires.
ፈቃድ: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Jeżeli słyszał to mąż jej, a milczał na to, i nie sprzeciwiał się temu, - wtedy utwierdzają się wszystkie śluby jej, i każde zarzeczenie, którém związała duszę swą, utwierdza się;
ፈቃድ: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und ihr Mann hatte es gehört und dazu geschwiegen, ihr nicht gewehrt, so bestehen all ihre Gelübde und jede Entsagung, womit sie sich gebunden, soll bestehen.
ፈቃድ: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
kaj ŝia edzo aŭdis kaj silentis, ne malpermesis al ŝi; tiam valoras ĉiuj ŝiaj promesoj, kaj ĉiu ligo, kiun ŝi metis sur sian animon, valoras.
ፈቃድ: Public Domain
Commentary on Numbers 30:12
Targum Jonathan
English
which her husband had heard of, and had neither spoken nor prohibited her, or had died before she was married, then all her vows shall be confirmed, and all the obligations with which she had bound her soul be ratified, and her father shall have no power to absolve her.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · ፈቃድ: Public Domain · Full commentary on Sefaria