በዚህ ቋንቋ ገና ትርጉም የለም፤ English እየታየ ነው።
7
አሊያህ 5
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Nahshon the son of Amminadab.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Nethanel the son of Zuar.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Eliab the son of Helon.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Elizur the son of Shedeur.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Shelumiel the son of Zurishaddai.
አሊያህ 6
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Eliasaph the son of Deuel.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Elishama the son of Ammihud.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lamb of the first year. This was the offering of Gamaliel the son of Pedahzur.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Abidan the son of Gideoni.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Ahiezer the son of Ammishaddai.
አሊያህ 7
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Pagiel the son of Ochran.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Ahira the son of Enan.
And when Moses went into the tent of meeting that He might speak with him, then he heard the Voice speaking unto him from above the ark-cover that was upon the ark of the testimony, from between the two cherubim; and He spoke unto him.
Miqra according to the Masorah · ፈቃድ: CC BY-SA · ምንጭ
The Holy Scriptures: A New Translation (JPS 1917) · ፈቃድ: Public Domain · ምንጭ
ቃል በቃል (Hebrew → English · Strong’s)
- וַיְהִ֗יhâyâhto exist
- הַמַּקְרִ֛יבqârabto approach for whatever purpose
- בַּיּ֥וֹםyôwma day
- הָרִאשׁ֖וֹןriʼshôwnfirst
- אֶתʼêthself (but generally used to point out mo
- קָרְבָּנ֑וֹqorbânsomething brought near the altar
- נַחְשׁ֥וֹןNachshôwnNachshon
- בֶּןbêna son
- עַמִּינָדָ֖בʻAmmîynâdâbAmminadab
- לְמַטֵּ֥הmaṭṭeha branch
- יְהוּדָֽהYᵉhûwdâhJehudah
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 7:12 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
The one that brought his offering on the first day [was] Nachshon the son of Aminadav, of the tribe of Yehudah.
ፈቃድ: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the one who presented his offering on the first day was Nachshon ben Aminadav of the tribe of Judah.
ፈቃድ: CC BY
עברית · Miqra according to the Masorah
וַיְהִ֗י הַמַּקְרִ֛יב בַּיּ֥וֹם הָרִאשׁ֖וֹן אֶת־קׇרְבָּנ֑וֹ נַחְשׁ֥וֹן בֶּן־עַמִּינָדָ֖ב לְמַטֵּ֥ה יְהוּדָֽה׃
ፈቃድ: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And he that presented his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah;
ፈቃድ: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיְהִ֗י הַמַּקְרִ֛יב בַּיּ֥וֹם הָרִאשׁ֖וֹן אֶת־קָרְבָּנ֑וֹ נַחְשׁ֥וֹן בֶּן־עַמִּינָדָ֖ב לְמַטֵּ֥ה יְהוּדָֽה׃
ፈቃድ: Public Domain
עברית · Tanach with Text Only
ויהי המקריב ביום הראשון את קרבנו נחשון בן עמינדב למטה יהודה
ፈቃድ: Public Domain
עברית · Tanach with Nikkud
וַיְהִי הַמַּקְרִיב בַּיּוֹם הָרִאשׁוֹן אֶת־קָרְבָּנוֹ נַחְשׁוֹן בֶּן־עַמִּינָדָב לְמַטֵּה יְהוּדָה׃
ፈቃድ: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און דער װאָס האָט געבראַכט זײַן קרבן דעם ערשטן טאָג איז געװען נַחשוֹן דער זון פֿון עַמינָדָבֿן, פֿון שבֿט יהודה.
ፈቃድ: CC0
Français · Bible du Rabbinat 1899 [fr]
Celui qui présenta le premier jour son offrande, fut Nahchôn, fils d’Amminadab, de la tribu de Juda.
ፈቃድ: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I złożył pierwszego dnia dar swój Nachszon, syn Amminadaba, od pokolenia Jehudy;
ፈቃድ: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und es war, der am ersten Tage sein Opfer darbrachte, Nachson der Sohn Amminadabs vom Stamme Jehuda.
ፈቃድ: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
En la unua tago la alportanto de sia ofero estis Naĥŝon, filo de Aminadab, de la tribo de Jehuda.
ፈቃድ: Public Domain
Commentary on Numbers 7:12
Rashi
English
On the first day. That day took ten crowns; [it fell on] the first [day] of creation, first of the leaders, etc., as recorded in Seder Olam.
Of the tribe of Yehudah. Scripture establishes his tribal kinship; but not that he solicited [payment] from his tribe and then brought [the offering]. But perhaps I should say לְמַטֵּה יְהוּדָה, “for the tribe of Yehudah,” [teaching] that he solicited payment from his tribe and then brought [the offering]? The Torah therefore teaches “this is Nachshon’s offering.” He brought his own.
Rashi Chumash, Metsudah Publications, 2009 · ፈቃድ: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
He who on the first day presented his oblation was Nachshon bar Amminadab, prince of the house of the fathers of the tribe Jehudah:
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · ፈቃድ: Public Domain · Full commentary on Sefaria
Da'at Zekenim
English
ויהי המקריב ביום הראשון, “and the prince who was the first one to present these offerings, etc.” The Torah underlines the fact that Nachshon was the first of the twelve princes to present this offering, although merely reading the list would have made this clear, as it wanted us to know that although he did not possess the seniority to be the first, he was accorded that honour. Seeing that in the future the tribe of Yehudah would provide the first Royal dynasty with the appointment of King David, this development, as predicted by Yaakov on his deathbed, is hinted at here. Alternately, he was accorded this honour seeing that he was the brother-in-law of Aaron the High Priest.
ביום הראשון, “on the first day, which was the first day of the month of Nissan.”
Daat Zekenim translated by Rb. Eliyahu Munk · ፈቃድ: CC-BY · Full commentary on Sefaria