በዚህ ቋንቋ ገና ትርጉም የለም፤ English እየታየ ነው።
145
My mouth shall speak the praise of the LORD; And let all flesh bless His holy name for ever and ever.
Miqra according to the Masorah · ፈቃድ: CC BY-SA · ምንጭ
The Holy Scriptures: A New Translation (JPS 1917) · ፈቃድ: Public Domain · ምንጭ
ቃል በቃል (Hebrew → English · Strong’s)
- תְּהִלָּ֗הtᵉhillâhlaudation
- לְדָ֫וִ֥דDâvidDavid
- אֲרוֹמִמְךָ֣rûwmto be high actively
- אֱלוֹהַ֣יʼĕlôwahha deity or the Deity
- הַמֶּ֑לֶךְmeleka king
- וַאֲבָרֲכָ֥הbârakto kneel
- שִׁ֝מְךָ֗shêman appellation
- לְעוֹלָ֥םʻôwlâmconcealed
- וָעֶֽדʻada terminus
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Psalms 145:1 in every translation
עברית · Miqra according to the Masorah
תְּהִלָּ֗ה לְדָ֫וִ֥ד אֲרוֹמִמְךָ֣ אֱלוֹהַ֣י הַמֶּ֑לֶךְ וַאֲבָרְכָ֥ה שִׁ֝מְךָ֗ לְעוֹלָ֥ם וָעֶֽד׃
ፈቃድ: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
[A Psalm of] praise; of David. I will extol Thee, my God, O King; And I will bless Thy name for ever and ever.
ፈቃድ: Public Domain
עברית · Tanach with Ta'amei Hamikra
תְּהִלָּ֗ה לְדָ֫וִ֥ד אֲרוֹמִמְךָ֣ אֱלוֹהַ֣י הַמֶּ֑לֶךְ וַאֲבָרֲכָ֥ה שִׁ֝מְךָ֗ לְעוֹלָ֥ם וָעֶֽד׃
ፈቃድ: Public Domain
עברית · Tanach with Text Only
תהלה לדוד ארוממך אלוהי המלך ואברכה שמך לעולם ועד
ፈቃድ: Public Domain
עברית · Tanach with Nikkud
תְּהִלָּה לְדָוִד אֲרוֹמִמְךָ אֱלוֹהַי הַמֶּלֶךְ וַאֲבָרֲכָה שִׁמְךָ לְעוֹלָם וָעֶד׃
ፈቃድ: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
A Tehillah [(praise)], of David. I shall exalt You, O G d, the King, and I will bless Your name forever.
ፈቃድ: CC BY
Français · Bible du Rabbinat 1899 [fr]
Hymne de David. Je veux t’exalter, ô mon Dieu, ô Roi, bénir ton nom jusque dans l’éternité.
ፈቃድ: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Loblied von David. Ich will dich erheben, mein Gott, o König, und preisen deinen Namen ewig und immer.
ፈቃድ: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Hymn Dawida. Wynoszę Cię Panie mój, królu, błogosławię imię Twoje na wieki wieków.
ፈቃድ: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
אַ לױבונג פֿון דָוִדן. איך װעל דיך דערהײבן, מײַן גאָט דער קיניג, און בענטשן דײַן נאָמען אײביק און שטענדיק.
ፈቃድ: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Glorkanto de David. Mi altigos Vin, mia Dio, ho Reĝo, Kaj mi benos Vian nomon ĉiam kaj eterne.
ፈቃድ: Public Domain
Commentary on Psalms 145:1
Ibn Ezra
עברית
תהלה לדוד ארוממך - בדבור ובאמונת הלב.
והזכיר המלך – כי הוא המלך באמת וזהו יסוד כל התהלה הזאת.
ואברכה שמך - להוסיף על רוממותיך. והנה הטעם שאדבר שאתה מרומם.
Ibn Ezra on Psalms -- Daat · ፈቃድ: Public Domain · Full commentary on Sefaria
Radak (David Kimhi)
English
Tehillah (A Praise): These six psalms until the end of the book are all praises of the Blessed God and His glory. Therefore, they begin and end with praise, reflecting the greatness of praise. This psalm starts with the word "Tehillah" in the first verse and also concludes with "Tehillah" in the last verse. The other five psalms start and end with "Hallelujah," all highlighting the greatness of praise. When will the praise of God be truly great? It will be during the ingathering of the exiles when all people will witness the wonders that God performs for Israel. Therefore, the psalms mention the ingathering of the exiles and the rebuilding of Jerusalem. This psalm is a praise to the Blessed God. Consequently, it was composed in alphabetical order, but the letter "Nun" was omitted, and we do not know why. Our sages explained that it is because it contains a reference to the downfall of the enemies of Israel, as it is written, "She has fallen and will not rise again, etc." (Amos 5:2). Anyone who contemplates this psalm will see the wonders of the Creator and His judgments upon His creations. Therefore, our sages said: Anyone who recites "A Praise of David" every day is assured of a place in the World to Come. They did not mean merely reciting it, but reciting it with one's mouth, heart, and tongue.
I will extol Thee: With my heart and my tongue, for You are truly the King. All other kings and rulers, both earthly and heavenly, are under Your dominion, and You are exalted above them. One who recognizes Your exaltedness will say, "My God," but in truth, You are the God of all flesh and the God of gods.
For ever and ever: This can mean that Your name exists forever and ever. Alternatively, it can mean that I will bless it forever and ever, meaning all the days of my life. Another interpretation is: "I will extol Thee" in this world, and "I will bless Thy name" in the World to Come, which is eternal. First, he says, "I will extol Thee," and then he says, "Thy name," to indicate that He and His name are one, and it is the Ineffable Name, while the other names are descriptive titles. The phrase is repeated for emphasis.
Sefaria Community Translation · ፈቃድ: CC0 · Full commentary on Sefaria