በዚህ ቋንቋ ገና ትርጉም የለም፤ English እየታየ ነው።
16
Thou makest me to know the path of life; In Thy presence is fulness of joy, In Thy right hand bliss for evermore.
Miqra according to the Masorah · ፈቃድ: CC BY-SA · ምንጭ
The Holy Scriptures: A New Translation (JPS 1917) · ፈቃድ: Public Domain · ምንጭ
ቃል በቃል (Hebrew → English · Strong’s)
- מִכְתָּ֥םmiktâman engraving
- לְדָוִ֑דDâvidDavid
- שָֽׁמְרֵ֥נִיshâmarto hedge about
- אֵ֝֗לʼêlstrength
- כִּֽיkîyvery widely used as a relative conjuncti
- חָסִ֥יתִיchâçâhto flee for protection
- בָֽךְ
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Psalms 16:1 in every translation
עברית · Miqra according to the Masorah
מִכְתָּ֥ם לְדָוִ֑ד שׇֽׁמְרֵ֥נִי אֵ֝֗ל כִּֽי־חָסִ֥יתִי בָֽךְ׃
ፈቃድ: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Michtam of David. Keep me, O God; for I have taken refuge in Thee.
ፈቃድ: Public Domain
עברית · Tanach with Ta'amei Hamikra
מִכְתָּ֥ם לְדָוִ֑ד שָֽׁמְרֵ֥נִי אֵ֝֗ל כִּֽי־חָסִ֥יתִי בָֽךְ׃
ፈቃድ: Public Domain
עברית · Tanach with Text Only
מכתם לדוד שמרני אל כי חסיתי בך
ፈቃድ: Public Domain
עברית · Tanach with Nikkud
מִכְתָּם לְדָוִד שָׁמְרֵנִי אֵל כִּי־חָסִיתִי בָךְ׃
ፈቃድ: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
A michtam [(a type of melody)] of David. Heed me, O L rd, for I have taken refuge in You.
ፈቃድ: CC BY
Français · Bible du Rabbinat 1899 [fr]
Mikhtam de David. Protège-moi, ô Dieu, car je m’abrite en toi;
ፈቃድ: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Michtam von David. Behüte mich, Gott, denn bei dir berge ich mich.
ፈቃድ: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Klejnot Dawida. - Ochroń mnie Boże, gdyż ufam Ci.
ፈቃድ: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
אַ מִכתָּם פֿון דָוִדן. באַהיט מיך, גאָט, װאָרום איך האָב מיך באַשיצט אין דיר.
ፈቃድ: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Verko de David. Gardu min, ho Dio, ĉar mi rifuĝas ĉe Vi.
ፈቃድ: Public Domain
Commentary on Psalms 16:1
Rashi
English
A michtam of David Our Sages said (Sotah 10b, Mid. Ps. 16:1): Of David, who was poor (מך) and perfect (ותם), whose wound (מכתו) was perfect (תמה), for he was born circumcised. However, the sequence of the verse here does not lend itself to be interpreted according to the Midrash. There are psalms prefaced by the title לדוד מכתם, which may be interpreted: This song is David’s, who was poor and perfect, but here, where it is stated מכתם לדוד, it cannot be interpreted in this manner. I therefore say that it is one of the names of the various types of melodies and the variations in the music. Another explanation: מכתם is an expression of a crown, like כתם, meaning that David was accustomed to say, “O God, guard me for I have taken refuge in You.” And this was to him as a crown, as it is stated (5:13): “You shall crown him with will.”
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · ፈቃድ: CC-BY · Full commentary on Sefaria
Ibn Ezra
עברית
מכתם - מזמור נכבד, כמו: כתם פז, או נועם פיוט שתחלתו מכתם.
שמרני אל - וטעם שמרני כי חסיתי בך שמרני כי אתה ה' והטעם: גבור שתוכל להושיעני.
Ibn Ezra on Psalms -- Daat · ፈቃድ: Public Domain · Full commentary on Sefaria
Radak (David Kimhi)
English
A Mikhtam of David: – We have already written in the Psalm “Hear me when I call” (iv.) of the meaning of the word Mikhtam.
Preserve me: – The שׁ (of שָֽׁמְרֵנִי) is lengthened with ga'ya.
O Almighty: – Thou, Lord, art mighty and potent, therefore I call unto Thee to preserve me.
for I put my trust in Thee: – and in no other beside Thee.
R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919 · ፈቃድ: Public Domain · Full commentary on Sefaria