በዚህ ቋንቋ ገና ትርጉም የለም፤ English እየታየ ነው።
2
Miqra according to the Masorah · ፈቃድ: CC BY-SA · ምንጭ
The Holy Scriptures: A New Translation (JPS 1917) · ፈቃድ: Public Domain · ምንጭ
ቃል በቃል (Hebrew → English · Strong’s)
- הַתְּאֵנָה֙tᵉʼênthe fig
- חָֽנְטָ֣הchânaṭto spice
- פַגֶּ֔יהָpagcrude
- וְהַגְּפָנִ֥יםgephena vine
- סְמָדַ֖רçᵉmâdara vine blossom
- נָ֣תְנוּnâthanto give
- רֵ֑יחַrêyachodor
- ק֥וּמִיqûwmto rise (in various applications
- לכיyâlakto walk
- לָ֛ךְ
- רַעְיָתִ֥יraʻyâha female associate
- יָפָתִ֖יyâphehbeautiful
- וּלְכִיyâlakto walk
- לָֽךְ
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Song of Songs 2:13 in every translation
עברית · Miqra according to the Masorah
הַתְּאֵנָה֙ חָנְטָ֣ה פַגֶּ֔יהָ וְהַגְּפָנִ֥ים ׀ סְמָדַ֖ר נָ֣תְנוּ רֵ֑יחַ ק֥וּמִי (לכי) [לָ֛ךְ] רַעְיָתִ֥י יָפָתִ֖י וּלְכִי־לָֽךְ׃ {ס}
ፈቃድ: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
The fig-tree putteth forth her green figs, And the vines in blossom give forth their fragrance. Arise, my love, my fair one, and come away.
ፈቃድ: Public Domain
עברית · Tanach with Ta'amei Hamikra
הַתְּאֵנָה֙ חָֽנְטָ֣ה פַגֶּ֔יהָ וְהַגְּפָנִ֥ים ׀ סְמָדַ֖ר נָ֣תְנוּ רֵ֑יחַ ק֥וּמִי לכי [לָ֛ךְ] רַעְיָתִ֥י יָפָתִ֖י וּלְכִי־לָֽךְ׃ (ס)
ፈቃድ: Public Domain
עברית · Tanach with Text Only
התאנה חנטה פגיה והגפנים סמדר נתנו ריח קומי לכי [לך] רעיתי יפתי ולכי לך
ፈቃድ: Public Domain
עברית · Tanach with Nikkud
הַתְּאֵנָה חָנְטָה פַגֶּיהָ וְהַגְּפָנִים סְמָדַר נָתְנוּ רֵיחַ קוּמִי לכי [לָךְ] רַעְיָתִי יָפָתִי וּלְכִי־לָךְ׃
ፈቃድ: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
The fig-tree has put forth its green figs; and the budding vines have given forth their scent. Arise, now, My love, My beautiful one, and go [(out of Egypt)].
ፈቃድ: CC BY
English · The Metsudah Five Megillot, Lakewood, N.J., 2001
The fig tree has produced its green figs, and the grapevines tender grapes give out their fragrance; arise my beloved, my fair one, and go forth.
ፈቃድ: CC BY
Français · Bible du Rabbinat 1899 [fr]
Le figuier embaume par ses jeunes pousses, les vignes en fleurs répandent leur parfum: debout, mon amie, ma toute belle et viens-t’en!"
ፈቃድ: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Die Feige würzt ihre Fruchtkeime, die Weinreben blühen und duften. Auf, meine Geliebte, meine Schöne, komm!
ፈቃድ: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Figowiec czerwieni niedojrzałe owoce swoje, a latorośle rozkwitłe niosą woń. Wstańże, przyjaciółko moja, śliczna moja, a przyjdź!
ፈቃድ: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
La figarbo jam maturigas siajn fruktetojn, La vinbertrunkoj siajn vinberetojn, Kiuj jam bonodoras. Leviĝu, mia amatino, mia belulino, kaj venu.
ፈቃድ: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
דער פֿײַגנבױם צײַטיקט זײַנע פֿריפֿײַגן, און די װײַנשטאָקן אין בליִונג גיבן אַ רֵיח שטײ דיר אױף, מײַן געליבטע, מײַן שײנע, און קום דיר.
ፈቃድ: CC0
Commentary on Song of Songs 2:13
Rashi
English
The fig tree has produced its green figs. [To be understood] according to its apparent meaning.
And the grapevines with tender grapes. When the blossom falls, and the grapes become separated from one another, and each grape is discernible by itself, it is called “סְמָדַר.” This entire section, according to its simple meaning, is an expression of a loving seduction, by which a young man appeals to his betrothed to follow him; so did my beloved do to me.
My beloved spoke. Through Moshe.
And said to me. Through Aharon.
Rise up. Hurry yourself, “and let each man borrow from his neighbor.”
For behold, the winter is past. These are the four hundred years of [exile]. I skipped them by counting them from Yitzchok’s birth.
The rain. Which is the hardship of winter, is over and gone, i.e., eighty-six years of harsh slavery were decreed upon you, and they have passed. From the time that Miryam was born, the Egyptians intensified the bondage upon Yisroel; and therefore, she was called Miryam [= מִרְיָם, because they made it bitter [=מַר for them.
The blossoms have appeared on the land. Behold Moshe and Aharon are available for you to fulfill all your needs.
The time of singing has come. For you are destined to recite a song by the [Reed] Sea.
And the voice of the turtledove. The voice of the great guide [=תַּיָּר. Another explanation: “קוֹל הַתּוֹר” means the tiding [=קול that the time [=תּוֹר has arrived for your exodus from Egypt.
The fig tree has produced its green figs. The time to bring the first fruits has arrived, for you will enter the land [of Yisroel].
And the grapevines with tender grapes. The time of the wine libations has drawn near. Another explanation: The worthy among you ripened and produced good deeds before Me and emitted a pleasant fragrance.
Arise [my beloved] go forth. A superfluous yud לָכְי is written, meaning, “rise up to receive the Ten is ten. Commandments.”
Another explanation—The fig tree has produced its green figs. These are the sinners of Yisroel, who perished during the three days of darkness. And the grapevines with tender grapes
have emitted fragrance. These are the ones who remained of them; they repented and were accepted. So it is interpreted in Pesikta.
The Metsudah Five Megillot, Lakewood, N.J., 2001 · ፈቃድ: CC-BY · Full commentary on Sefaria
Ibn Ezra
עברית
הפעם הא'
התאנה. שם האילן:
חנטה. מן ויחנטו הרופאים לשון תקון:
פגיה. הפרי שאינו מבושל וכן מלשון קדר [פג]:
סמדר. כאשר ישל הפרח ויבדלו הענפים ויראו הענבים יקרא סמדר:
הפעם הג'
התאנה. לקחת ממנה בכורים:
(ו)הגפנים. לנסוך היין:
Ibn Ezra's commentary on the Canticles · ፈቃድ: Public Domain · Full commentary on Sefaria
Sforno
עברית
התאנה חנטה. בארץ כנען באופן שתאכלו פרים מיד כי היתה הכוונה שיכנסו לארץ תיכף אחר מתן תורה לולי חטאו בעגל ובמרגלים ועכשיו אין נביא ומתעורר ואין אתנו יודע עד מה:
Chamesh Megillot, Warsaw 1875 · ፈቃድ: Public Domain · Full commentary on Sefaria