በዚህ ቋንቋ ገና ትርጉም የለም፤ English እየታየ ነው።
22
A woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment; for whosoever doeth these things is an abomination unto the LORD thy God.
አሊያህ 3
Miqra according to the Masorah · ፈቃድ: CC BY-SA · ምንጭ
The Holy Scriptures: A New Translation (JPS 1917) · ፈቃድ: Public Domain · ምንጭ
ቃል በቃል (Hebrew → English · Strong’s)
- כִּ֤יkîyvery widely used as a relative conjuncti
- יִהְיֶה֙hâyâhto exist
- נערnaʻărâha girl
- נַעֲרָ֣הnaʻărâha girl
- בְתוּלָ֔הbᵉthûwlâha virgin
- מְאֹרָשָׂ֖הʼârasto engage for matrimony
- לְאִ֑ישׁʼîysha man as an individual or a male person
- וּמְצָאָ֥הּmâtsâʼto come forth to
- אִ֛ישׁʼîysha man as an individual or a male person
- בָּעִ֖ירʻîyra city in the widest
- וְשָׁכַ֥בshâkabto lie down (for rest
- עִמָּֽהּʻimadverb or preposition
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 22:23 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
If there will be a virgin girl married to a man, and a man encounters her in the city and has intercourse with her,
ፈቃድ: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
If there be a maiden, a virgin, betrothed to a man, and a man find her in the city and lie with her [("The breach calls to the thief" — If she remained at home, this would not happen)] —
ፈቃድ: CC BY
עברית · Miqra according to the Masorah
כִּ֤י יִהְיֶה֙ נַעֲרָ֣ בְתוּלָ֔ה מְאֹרָשָׂ֖ה לְאִ֑ישׁ וּמְצָאָ֥הּ אִ֛ישׁ בָּעִ֖יר וְשָׁכַ֥ב עִמָּֽהּ׃
ፈቃድ: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
If there be a damsel that is a virgin betrothed unto a man, and a man find her in the city, and lie with her;
ፈቃድ: Public Domain
עברית · Tanach with Ta'amei Hamikra
כִּ֤י יִהְיֶה֙ נער [נַעֲרָ֣ה] בְתוּלָ֔ה מְאֹרָשָׂ֖ה לְאִ֑ישׁ וּמְצָאָ֥הּ אִ֛ישׁ בָּעִ֖יר וְשָׁכַ֥ב עִמָּֽהּ׃
ፈቃድ: Public Domain
עברית · Tanach with Text Only
כי יהיה נער [נערה] בתולה מארשה לאיש ומצאה איש בעיר ושכב עמה
ፈቃድ: Public Domain
עברית · Tanach with Nikkud
כִּי יִהְיֶה נער [נַעֲרָה] בְתוּלָה מְאֹרָשָׂה לְאִישׁ וּמְצָאָהּ אִישׁ בָּעִיר וְשָׁכַב עִמָּהּ׃
ፈቃድ: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
אַז אַ מײדל אַ יונגפֿרױ װעט זײַן פֿאַרקנַסט צו אַ מאַן, און אַ מאַן װעט זי טרעפֿן אין שטאָט, און װעט ליגן מיט איר,
ፈቃድ: CC0
Français · Bible du Rabbinat 1899 [fr]
Si une fille vierge est fiancée à quelqu’un, et qu’un homme, la rencontrant dans la ville, cohabite avec elle,
ፈቃድ: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Gdyby była panna, dziewica zaręczona mężczyźnie, a napotkałby ją kto w mieście, i obcował z nią:
ፈቃድ: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Wenn ein jungfräuliches Mädchen einem Manne verlobt ist, und es begegnet ihr ein Mann in der Stadt und liegt bei ihr:
ፈቃድ: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Se juna virgulino estos fianĉigita kun viro, kaj iu renkontos ŝin en la urbo kaj kuŝos kun ŝi:
ፈቃድ: Public Domain
Commentary on Deuteronomy 22:23
Rashi
עברית
ומצאה איש בעיר. לפיכך שכב עמה, פרצה קוראה לגנב הא אלו ישבה בביתה לא אירע לה:
On Your Way · ፈቃድ: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
If a damsel a virgin is betrothed to a man, and another man find her in the city, and lie with her,
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · ፈቃድ: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
If there shall be [masculine] i.e., if this thing [masculine] should come to pass.
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · ፈቃድ: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
The subject of the betrothed maiden concerns a case of witnesses seeing from afar a man taking hold of a maiden and lying with her in the city, whereupon the witnesses shouted and warned them [of the sin thereof and its death-penalty]. In the opinion of our Rabbis, both of them are liable to stoning, for the woman also is under presumption of voluntary adultery since she did not cry out at all, for, it is normal for any woman who is raped in the city to scream for help and to be saved. If, however, the witnesses saw in the field that the man grabbed her and lay with her, she is under presumption of having been raped and is therefore free of punishment. The meaning of the phrase [For he found her in the field;] she cried is thus “that she probably screamed” [for even though the witnesses did not hear her cry it is presumed that she cried for help]; or it may mean even if she had cried — “there was none to save her,” for even if they heard that she did not cry she is free of punishment since there was none to save her. In general, if there are people to save her [and she did not cry] whether it be in the city or the field she is guilty; where there is none to save her whether it be in the city or the field she is free. Scripture speaks of the common case [i.e., that in the city there are people to save her, and in the field there are none — but the law as explained is the same in all cases].
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · ፈቃድ: CC-BY · Full commentary on Sefaria